From very early times, Buddhist intellectuals have made the notion of a self-existing over and above the bodily and mentalconstituent's one of their main targets. Their critique first culminates in Vasubandhu's treatise against the Buddhist personalists(5th century CE).The eighth-century philosophers Santaraksita and Kamalasila provide another milestone in thehistory of the mainstream Buddhists' critique of the self and the person: their Tattvasangraha (paNjika) contains the most learned and el…
From very early times, Buddhist intellectuals have made the notion of a self-existing over and above the bodily and mental constituent's one of their main targets. Their critique first culminates in Vasubandhu's treatise against the Buddhist personalists (5th century CE).The eighth-century philosophers Santaraksita and Kamalasila provide another milestone in the history of the mainstream Buddhists' critique of the self and the person: their Tattvasangraha (paNjika) contains the most learned and elaborate treatment of the subject. But how have Dignaga and Dharmakirti contributed to this debate? The present study attempts to answer at least in part this question by offering an account of Dharmakirti's position regarding the self.The book's introduction deals with Dharmakirti's view of the self as the paramount expression of nescience. Chapter 1 is devoted to his critique of the two main expressions of Buddhist substantialism; the Buddha-nature teachings and Personalism (pudgalavada). Chapter 2 presents his way of undermining the non-Buddhists' arguments in favor of the self. Finally, Chapter 3 provides a detailed account of Dharmakirti's most original contribution on the subject; his demonstration that the (belief in the) existence of a self makes salvation impossible.
From very early times, Buddhist intellectuals have made the notion of a self-existing over and above the bodily and mental constituent's one of their main targets. Their critique first culminates in Vasubandhu's treatise against the Buddhist personalists (5th century CE).The eighth-century philosophers Santaraksita and Kamalasila provide another milestone in the history of the mainstream Buddhists' critique of the self and the person: their Tattvasangraha (paNjika) contains the most learned and elaborate treatment of the subject. But how have Dignaga and Dharmakirti contributed to this debate? The present study attempts to answer at least in part this question by offering an account of Dharmakirti's position regarding the self.The book's introduction deals with Dharmakirti's view of the self as the paramount expression of nescience. Chapter 1 is devoted to his critique of the two main expressions of Buddhist substantialism; the Buddha-nature teachings and Personalism (pudgalavada). Chapter 2 presents his way of undermining the non-Buddhists' arguments in favor of the self. Finally, Chapter 3 provides a detailed account of Dharmakirti's most original contribution on the subject; his demonstration that the (belief in the) existence of a self makes salvation impossible.
Atsiliepimai
Atsiliepimų nėra
0 pirkėjai įvertino šią prekę.
5
0%
4
0%
3
0%
2
0%
1
0%
Kainos garantija
Ženkliuku „Kainos garantija” pažymėtoms prekėms Knygos.lt garantuoja geriausią kainą. Jei identiška prekė kitoje internetinėje parduotuvėje kainuoja mažiau - kompensuojame kainų skirtumą. Kainos lyginamos su knygos.lt nurodytų parduotuvių sąrašu prekių kainomis. Knygos.lt įsipareigoja kompensuoti kainų skirtumą pirkėjui, kuris kreipėsi „Kainos garantijos” taisyklėse nurodytomis sąlygomis. Sužinoti daugiau
Elektroninė knyga
22,39 €
DĖMESIO!
Ši knyga pateikiama ACSM formatu. Jis nėra tinkamas įprastoms skaityklėms, kurios palaiko EPUB ar MOBI formato el. knygas.
Svarbu! Nėra galimybės siųstis el. knygų jungiantis iš Jungtinės Karalystės.
Tai knyga, kurią parduoda privatus žmogus. Kai apmokėsite užsakymą, jį per 7 d. išsiųs knygos pardavėjas . Jei to pardavėjas nepadarys laiku, pinigai jums bus grąžinti automatiškai.
Šios knygos būklė nėra įvertinta knygos.lt ekspertų, todėl visa atsakomybė už nurodytą knygos kokybę priklauso pardavėjui.
Atsiliepimai