146,79 €
Arguing from Cognitive Science of Religion
Arguing from Cognitive Science of Religion
  • Išparduota
Arguing from Cognitive Science of Religion
Arguing from Cognitive Science of Religion
El. knyga: 146,79 €
This book considers whether recent theories from Cognitive Science of Religion (CSR) undermine the epistemic status of religious belief. After introducing the key theories in the growing area of CSR, Hans Van Eyghen explores some of the epistemic questions surrounding CSR, including: Is CSR incompatible with the truth of religious belief? How might CSR show that religious belief is unreliably formed? And, finally, does CSR undermine the justification of religious belief by religious experiences…
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SKAITYTAKNYGA
  • Autorius: Hans van Eyghen
  • Leidėjas:
  • Metai: 20200402
  • Puslapiai: 208
  • ISBN-10: 1350100307
  • ISBN-13: 9781350100305
  • Formatas: ACSM ?
  • Kalba: Anglų

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This book considers whether recent theories from Cognitive Science of Religion (CSR) undermine the epistemic status of religious belief. After introducing the key theories in the growing area of CSR, Hans Van Eyghen explores some of the epistemic questions surrounding CSR, including: Is CSR incompatible with the truth of religious belief? How might CSR show that religious belief is unreliably formed? And, finally, does CSR undermine the justification of religious belief by religious experiences? In addressing these questions, he demonstrates how CSR does not undermine the epistemic bases for religious belief.

This book offers a clear and concise overview of the current state of cognitive science of religion and will be of particular interest to scholars working in philosophy and epistemology of religion.

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This book considers whether recent theories from Cognitive Science of Religion (CSR) undermine the epistemic status of religious belief. After introducing the key theories in the growing area of CSR, Hans Van Eyghen explores some of the epistemic questions surrounding CSR, including: Is CSR incompatible with the truth of religious belief? How might CSR show that religious belief is unreliably formed? And, finally, does CSR undermine the justification of religious belief by religious experiences? In addressing these questions, he demonstrates how CSR does not undermine the epistemic bases for religious belief.

This book offers a clear and concise overview of the current state of cognitive science of religion and will be of particular interest to scholars working in philosophy and epistemology of religion.

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