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Witch Stories
Witch Stories
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Neither have I attempted to enter into the philosophy of the subject. It is far too wide and deep to be discussed in a few hasty words; and to sift such evidence as is left us-to determine what was fraud, what self-deception, what actual disease, and what the exaggeration of the narrator-would have swelled my book into a far more important and bulky work than I intended or wished. As a general rule, I think we may apply all the four conditions to every case reported; in what proportion, each re…

Witch Stories (el. knyga) (skaityta knyga) | E Lynn Linton | knygos.lt

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Neither have I attempted to enter into the philosophy of the subject. It is far too wide and deep to be discussed in a few hasty words; and to sift such evidence as is left us-to determine what was fraud, what self-deception, what actual disease, and what the exaggeration of the narrator-would have swelled my book into a far more important and bulky work than I intended or wished. As a general rule, I think we may apply all the four conditions to every case reported; in what proportion, each reader must judge for himself. Those who believe in direct and personal intercourse between the spirit-world and man, will probably accept every account with the unquestioning belief of the sixteenth and seventeenth centuries; those who have faith in the calm and uniform operations of nature, will hold chiefly to the doctrine of fraud; those who have seen much of disease and that strange condition called "mesmerism," or "sensitiveness," will allow the presence of absolute nervous derangement, mixed up with a vast amount of conscious deception, which the insane credulity and marvellous ignorance of the time rendered easy to practise; and those who have been accustomed to sift evidence and examine witnesses, will be utterly dissatisfied with the loose statements and wild distortion of every instance on record. E. LYNN LINTON. London, 1861.

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Neither have I attempted to enter into the philosophy of the subject. It is far too wide and deep to be discussed in a few hasty words; and to sift such evidence as is left us-to determine what was fraud, what self-deception, what actual disease, and what the exaggeration of the narrator-would have swelled my book into a far more important and bulky work than I intended or wished. As a general rule, I think we may apply all the four conditions to every case reported; in what proportion, each reader must judge for himself. Those who believe in direct and personal intercourse between the spirit-world and man, will probably accept every account with the unquestioning belief of the sixteenth and seventeenth centuries; those who have faith in the calm and uniform operations of nature, will hold chiefly to the doctrine of fraud; those who have seen much of disease and that strange condition called "mesmerism," or "sensitiveness," will allow the presence of absolute nervous derangement, mixed up with a vast amount of conscious deception, which the insane credulity and marvellous ignorance of the time rendered easy to practise; and those who have been accustomed to sift evidence and examine witnesses, will be utterly dissatisfied with the loose statements and wild distortion of every instance on record. E. LYNN LINTON. London, 1861.

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