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Unique Tenets of The Middle Way Consequence School
Unique Tenets of The Middle Way Consequence School
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According to Tibetan traditions, the Indian Buddhist Prasangika-Madhyamika school is the one that represents the final true thought of the Buddha. Unique Tenets of the Middle Way Consequence School presents and analyzes the issues that separate that school from the other principals schools of Buddhism--issues such as the existence (or non-existence) of an external world the way in which karma and reincarnation operate the nature of consciousness the nature of time and the status of Arhats (enli…
  • Leidėjas:
  • ISBN-10: 1559390778
  • ISBN-13: 9781559390774
  • Formatas: 15.2 x 22.8 x 3.7 cm, minkšti viršeliai
  • Kalba: Anglų

Unique Tenets of The Middle Way Consequence School (el. knyga) (skaityta knyga) | knygos.lt

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According to Tibetan traditions, the Indian Buddhist Prasangika-Madhyamika school is the one that represents the final true thought of the Buddha. Unique Tenets of the Middle Way Consequence School presents and analyzes the issues that separate that school from the other principals schools of Buddhism--issues such as the existence (or non-existence) of an external world the way in which karma and reincarnation operate the nature of consciousness the nature of time and the status of Arhats (enlightened but not omniscient beings). Parts Two and Three of the book are annotated translations of Tibetan texts that are used as source books in monastic education.

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  • Autorius: Daniel Cozort
  • Leidėjas:
  • ISBN-10: 1559390778
  • ISBN-13: 9781559390774
  • Formatas: 15.2 x 22.8 x 3.7 cm, minkšti viršeliai
  • Kalba: Anglų

According to Tibetan traditions, the Indian Buddhist Prasangika-Madhyamika school is the one that represents the final true thought of the Buddha. Unique Tenets of the Middle Way Consequence School presents and analyzes the issues that separate that school from the other principals schools of Buddhism--issues such as the existence (or non-existence) of an external world the way in which karma and reincarnation operate the nature of consciousness the nature of time and the status of Arhats (enlightened but not omniscient beings). Parts Two and Three of the book are annotated translations of Tibetan texts that are used as source books in monastic education.

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