Severos, patriarch of Antioch, was one of the most important ecclesiastical figures of the first half of the sixth century, a time when the reception, or not, of the Council of Chalcedon (451) was still a matter of much dispute. As an opponent of the Council, Severos had to flee from his patriarchal see to Egypt in 518 when Justin came to the throne and imperial policy changed. Summoned by Justinian to Constantinople in 536, he won over Anthimos, the patriarch of Constantinople, but in the reac…
Severos, patriarch of Antioch, was one of the most important ecclesiastical figures of the first half of the sixth century, a time when the reception, or not, of the Council of Chalcedon (451) was still a matter of much dispute. As an opponent of the Council, Severos had to flee from his patriarchal see to Egypt in 518 when Justin came to the throne and imperial policy changed. Summoned by Justinian to Constantinople in 536, he won over Anthimos, the patriarch of Constantinople, but in the reaction to this unexpected turn of events, both he and Anthimos were anathematised at a synod in the capital and his writings were condemned to be burnt. Regarded as a schismatic by the Greek and Latin Church, he is commemorated as a saint in the Syrian Orthodox Church, and so is only in Syriac translations from Greek that the majority of his voluminous writings are preserved. The first of the two biographies translated in this volume was written by Zacharias, a fellow law student in Beirut. The purpose of the wo
Severos, patriarch of Antioch, was one of the most important ecclesiastical figures of the first half of the sixth century, a time when the reception, or not, of the Council of Chalcedon (451) was still a matter of much dispute. As an opponent of the Council, Severos had to flee from his patriarchal see to Egypt in 518 when Justin came to the throne and imperial policy changed. Summoned by Justinian to Constantinople in 536, he won over Anthimos, the patriarch of Constantinople, but in the reaction to this unexpected turn of events, both he and Anthimos were anathematised at a synod in the capital and his writings were condemned to be burnt. Regarded as a schismatic by the Greek and Latin Church, he is commemorated as a saint in the Syrian Orthodox Church, and so is only in Syriac translations from Greek that the majority of his voluminous writings are preserved. The first of the two biographies translated in this volume was written by Zacharias, a fellow law student in Beirut. The purpose of the wo
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