We moderns are reluctant to accept that a truly creative motivation affectively underlies our various deplorable aggressions and depressions. This sums up our tragic predicament. It is as if a special dispensation were required before we understand reality as not based on appearances but on faith and good spirit. In the presence of those who do understand, we are more likely to catch on, because our depression and aggression rubs off on them and 'infects' them, whereupon they deal with this, ra…
We moderns are reluctant to accept that a truly creative motivation affectively underlies our various deplorable aggressions and depressions. This sums up our tragic predicament. It is as if a special dispensation were required before we understand reality as not based on appearances but on faith and good spirit. In the presence of those who do understand, we are more likely to catch on, because our depression and aggression rubs off on them and 'infects' them, whereupon they deal with this, rationally, within themselves, before dealing with us then, mercifully. Their ethical behaviour, by personal example and good works, instils in us a desire for moral integrity and ethical power. We gain a sense of, a taste for, the satisfaction from doing good. We become capable of sustaining that extra dimension to our being which corresponds to the foundation of reality. If we choose, we can allow our thought-processes to be schooled as we read this work, so that we may be cleansed of the modern evil that is criticism.
We moderns are reluctant to accept that a truly creative motivation affectively underlies our various deplorable aggressions and depressions. This sums up our tragic predicament. It is as if a special dispensation were required before we understand reality as not based on appearances but on faith and good spirit. In the presence of those who do understand, we are more likely to catch on, because our depression and aggression rubs off on them and 'infects' them, whereupon they deal with this, rationally, within themselves, before dealing with us then, mercifully. Their ethical behaviour, by personal example and good works, instils in us a desire for moral integrity and ethical power. We gain a sense of, a taste for, the satisfaction from doing good. We become capable of sustaining that extra dimension to our being which corresponds to the foundation of reality. If we choose, we can allow our thought-processes to be schooled as we read this work, so that we may be cleansed of the modern evil that is criticism.
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