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- Autorius: Alexus McLeod
- Leidėjas: Bloomsbury Publishing PLC
- ISBN-10: 1350082538
- ISBN-13: 9781350082533
- Formatas: 15.6 x 23.4 x 1.6 cm, kieti viršeliai
- Kalba: Anglų
Transcendence and Non-Naturalism in Early Chinese Thought (el. knyga) (skaityta knyga) | knygos.lt
Atsiliepimai
Aprašymas
Contemporary scholars of Chinese philosophy often presuppose that early China possessed a naturalistic worldview, devoid of any non-natural concepts, such as transcendence. Challenging this presupposition head-on, Joshua R. Brown and Alexus McLeod argue that non-naturalism and transcendence have a robust and significant place in early Chinese thought.
This book reveals that non-naturalist positions can be found in early Chinese texts, in topics including conceptions of the divine, cosmogony, and apophatic philosophy. Moreover, by closely examining a range of early Chinese texts, and providing comparative readings of a number of Western texts and thinkers, the book offers a way of reading early Chinese Philosophy as consistent with the religious philosophy of the East and West, including the Abrahamic and the Brahmanistic religions.
Co-written by a philosopher and theologian, this book draws out unique insights into early Chinese thought, highlighting in particular new ways to consider a range of Chinese concepts, including tian, dao, li, and you/wu.
- Autorius: Alexus McLeod
- Leidėjas: Bloomsbury Publishing PLC
- ISBN-10: 1350082538
- ISBN-13: 9781350082533
- Formatas: 15.6 x 23.4 x 1.6 cm, kieti viršeliai
- Kalba: Anglų
Contemporary scholars of Chinese philosophy often presuppose that early China possessed a naturalistic worldview, devoid of any non-natural concepts, such as transcendence. Challenging this presupposition head-on, Joshua R. Brown and Alexus McLeod argue that non-naturalism and transcendence have a robust and significant place in early Chinese thought.
This book reveals that non-naturalist positions can be found in early Chinese texts, in topics including conceptions of the divine, cosmogony, and apophatic philosophy. Moreover, by closely examining a range of early Chinese texts, and providing comparative readings of a number of Western texts and thinkers, the book offers a way of reading early Chinese Philosophy as consistent with the religious philosophy of the East and West, including the Abrahamic and the Brahmanistic religions.
Co-written by a philosopher and theologian, this book draws out unique insights into early Chinese thought, highlighting in particular new ways to consider a range of Chinese concepts, including tian, dao, li, and you/wu.
Atsiliepimai