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Threshold of Pain
Threshold of Pain
Knygos.lt klubas Knygos.lt nariams
40,59 €
-30%
Įprastai
57,99 €
  • Išsiųsime per 12–18 d.d.
Pain does not fit man's humanity; death is more beautiful, more appropriate. But is the choice between pain and death a fair one? Are painkillers the solution?"I think it's likely that this is the true central point around which the novel revolves. It is a warm dialogue between man-possessed by this sort of pain, produced and protected by injustice such that hopelessness might prevail in approaching the idea of society/watan; that the idea of historiography instead take its place as a bearer of…

Threshold of Pain (el. knyga) (skaityta knyga) | Hasan Sami Yusuf | knygos.lt

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Aprašymas

Pain does not fit man's humanity;

death is more beautiful,

more appropriate.

But is the choice between pain and death a fair one?

Are painkillers the solution?

"I think it's likely that this is the true central point around which the novel revolves. It is a warm dialogue between man-possessed by this sort of pain, produced and protected by injustice such that hopelessness might prevail in approaching the idea of society/watan; that the idea of historiography instead take its place as a bearer of the question of whether pain is useful; and that a separation from this tale of Sisyphean outcomes take place-and reality, with its gloomy construction of outcomes more dangerous still. Ridding oneself of pain, after all, necessitates measures totally incompatible with the available forms of treatment-treatment that preserves the existence of pain while merely increasing one's abilities to bear it."


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Pain does not fit man's humanity;

death is more beautiful,

more appropriate.

But is the choice between pain and death a fair one?

Are painkillers the solution?

"I think it's likely that this is the true central point around which the novel revolves. It is a warm dialogue between man-possessed by this sort of pain, produced and protected by injustice such that hopelessness might prevail in approaching the idea of society/watan; that the idea of historiography instead take its place as a bearer of the question of whether pain is useful; and that a separation from this tale of Sisyphean outcomes take place-and reality, with its gloomy construction of outcomes more dangerous still. Ridding oneself of pain, after all, necessitates measures totally incompatible with the available forms of treatment-treatment that preserves the existence of pain while merely increasing one's abilities to bear it."


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