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Knygos.lt nariams
- Išsiųsime per 12–18 d.d.
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- Autorius: Mor Segev
- Leidėjas: Oxford University Press, USA
- ISBN-10: 0197634079
- ISBN-13: 9780197634073
- Formatas: 14.7 x 21.8 x 2.5 cm, kieti viršeliai
- Kalba: Anglų
Atsiliepimai
Aprašymas
Philosophical optimists maintain that the world is optimally arranged and is accordingly valuable, and that the existence of human beings is preferable to their nonexistence. Philosophical pessimists, by contrast, would prefer human nonexistence, considering the world to be in a woeful
condition and ultimately valueless. The Value of the World and of Oneself examines the longstanding debate between philosophical optimism and pessimism in the history of philosophy, focusing on Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche, and Camus.
thereby to cruelty. Nietzsche, in turn, criticizes Schopenhauer's overtly pessimistic view for furtively positing a perfect state for one to aspire to, thus being latently optimistic. Similarly, Camus charges Nietzsche, who announces his rejection of both optimism and pessimism, with deifying the
world and oneself, thereby reverting to optimism. Aristotle countenances an optimistic theory, later adopted and developed by Maimonides, that is arguably capable of facing Schopenhauer's challenge. Aristotelian optimism, Segev argues, accounts for the perfection of the world in terms of a hierarchy
of value between its parts, with human beings ranked relatively low, and recommends an attitude congruent with that ranking. A wide-ranging survey of the major theorists of optimism and pessimism, The Value of the World and of Oneself reorients our interpretations of crucial thinkers via Segev's
remarkable grasp of the philosophical canon's multi-millennial history.
- Autorius: Mor Segev
- Leidėjas: Oxford University Press, USA
- ISBN-10: 0197634079
- ISBN-13: 9780197634073
- Formatas: 14.7 x 21.8 x 2.5 cm, kieti viršeliai
- Kalba: Anglų
Philosophical optimists maintain that the world is optimally arranged and is accordingly valuable, and that the existence of human beings is preferable to their nonexistence. Philosophical pessimists, by contrast, would prefer human nonexistence, considering the world to be in a woeful
condition and ultimately valueless. The Value of the World and of Oneself examines the longstanding debate between philosophical optimism and pessimism in the history of philosophy, focusing on Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche, and Camus.
thereby to cruelty. Nietzsche, in turn, criticizes Schopenhauer's overtly pessimistic view for furtively positing a perfect state for one to aspire to, thus being latently optimistic. Similarly, Camus charges Nietzsche, who announces his rejection of both optimism and pessimism, with deifying the
world and oneself, thereby reverting to optimism. Aristotle countenances an optimistic theory, later adopted and developed by Maimonides, that is arguably capable of facing Schopenhauer's challenge. Aristotelian optimism, Segev argues, accounts for the perfection of the world in terms of a hierarchy
of value between its parts, with human beings ranked relatively low, and recommends an attitude congruent with that ranking. A wide-ranging survey of the major theorists of optimism and pessimism, The Value of the World and of Oneself reorients our interpretations of crucial thinkers via Segev's
remarkable grasp of the philosophical canon's multi-millennial history.
Atsiliepimai