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The Search for Mind-Body Flourishing in Spinoza's Eudaimonism
The Search for Mind-Body Flourishing in Spinoza's Eudaimonism
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The Search for Mind-Body Flourishing in Spinoza's Eudaimonism explores the ethical tradition of eudaimonism, which considers happiness or flourishing (a) partly objective or naturalistic, (b) partly subjective or affective, (c) structurally stable, and (d) the highest good. It examines the insights of Aristotle, Epicurus, the Stoics, and Spinoza concerning the respective roles of pleasure, virtue, and mind and body in living an eudaimonistically happy life. Spinoza offers an especially rich acc…
  • Leidėjas:
  • ISBN-10: 9004745637
  • ISBN-13: 9789004745636
  • Formatas: 15.5 x 23.5 x 1.6 cm, kieti viršeliai
  • Kalba: Anglų

The Search for Mind-Body Flourishing in Spinoza's Eudaimonism (el. knyga) (skaityta knyga) | knygos.lt

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The Search for Mind-Body Flourishing in Spinoza's Eudaimonism explores the ethical tradition of eudaimonism, which considers happiness or flourishing (a) partly objective or naturalistic, (b) partly subjective or affective, (c) structurally stable, and (d) the highest good. It examines the insights of Aristotle, Epicurus, the Stoics, and Spinoza concerning the respective roles of pleasure, virtue, and mind and body in living an eudaimonistically happy life. Spinoza offers an especially rich account of happiness, in opposition to the intellectualism of his fellow eudaimonists, through his argument for non-reductive mind-body identity, which entails that flourishing is equally intellectual and physical in nature.
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  • Autorius: Brandon Smith
  • Leidėjas:
  • ISBN-10: 9004745637
  • ISBN-13: 9789004745636
  • Formatas: 15.5 x 23.5 x 1.6 cm, kieti viršeliai
  • Kalba: Anglų

The Search for Mind-Body Flourishing in Spinoza's Eudaimonism explores the ethical tradition of eudaimonism, which considers happiness or flourishing (a) partly objective or naturalistic, (b) partly subjective or affective, (c) structurally stable, and (d) the highest good. It examines the insights of Aristotle, Epicurus, the Stoics, and Spinoza concerning the respective roles of pleasure, virtue, and mind and body in living an eudaimonistically happy life. Spinoza offers an especially rich account of happiness, in opposition to the intellectualism of his fellow eudaimonists, through his argument for non-reductive mind-body identity, which entails that flourishing is equally intellectual and physical in nature.

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