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The Scandal of Community
The Scandal of Community
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Taylor M. Weaver offers a provocative reading of Pauline community, focusing on social and historical readings of the Pauline collection, body metaphors, and socio-politics of the gift, through models and methods developed by critical theorists. Weaver pays attention to conceptual apparatuses revolving around gifting, community, and immunity found in the writings of Italian philosopher Roberto Esposito, augmenting common readings of the historical Paul, while also enriching philosophical co-opt…

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Taylor M. Weaver offers a provocative reading of Pauline community, focusing on social and historical readings of the Pauline collection, body metaphors, and socio-politics of the gift, through models and methods developed by critical theorists. Weaver pays attention to conceptual apparatuses revolving around gifting, community, and immunity found in the writings of Italian philosopher Roberto Esposito, augmenting common readings of the historical Paul, while also enriching philosophical co-optations of Paul. Using critical theories (revolving around munus/gift), Weaver unveils different gifting types, showing how these expand one's understanding of early Christian community. The study ends with a new exegesis of 2 Corinthians 8:1-15, illuminating the text through effective theoretical avenues. This book expands methodological borders, providing innovative models of Pauline Christianity, and developing new readings of community profitable to both New Testament studies and theory.

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Taylor M. Weaver offers a provocative reading of Pauline community, focusing on social and historical readings of the Pauline collection, body metaphors, and socio-politics of the gift, through models and methods developed by critical theorists. Weaver pays attention to conceptual apparatuses revolving around gifting, community, and immunity found in the writings of Italian philosopher Roberto Esposito, augmenting common readings of the historical Paul, while also enriching philosophical co-optations of Paul. Using critical theories (revolving around munus/gift), Weaver unveils different gifting types, showing how these expand one's understanding of early Christian community. The study ends with a new exegesis of 2 Corinthians 8:1-15, illuminating the text through effective theoretical avenues. This book expands methodological borders, providing innovative models of Pauline Christianity, and developing new readings of community profitable to both New Testament studies and theory.

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