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The Marzēaḥ In the Prophetic Literature
The Marzēaḥ In the Prophetic Literature
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The marzēaḥ existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references.The extra-biblical marzēaḥ references indicate three consistent features: upper-class drinking within a religious context. These elements provide th…
  • Leidėjas:
  • ISBN-10: 9004120068
  • ISBN-13: 9789004120068
  • Formatas: 15.5 x 23.5 x 1.8 cm, kieti viršeliai
  • Kalba: Anglų

The Marzēaḥ In the Prophetic Literature (el. knyga) (skaityta knyga) | knygos.lt

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The marzēaḥ existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references.
The extra-biblical marzēaḥ references indicate three consistent features: upper-class drinking within a religious context. These elements provide the minimum criteria for evaluating possible allusions in the books of Amos, Hosea, Isaiah and Ezekiel, plus the direct references at Amos 6:7 and Jeremiah 16:5.
Combining all known references with the biblical allusions provides a single point of reference for future work on the marzēaḥ. This volume will be of special value to those interested in ancient Semitic religion.

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  • Autorius: John Mclaughlin
  • Leidėjas:
  • ISBN-10: 9004120068
  • ISBN-13: 9789004120068
  • Formatas: 15.5 x 23.5 x 1.8 cm, kieti viršeliai
  • Kalba: Anglų

The marzēaḥ existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references.
The extra-biblical marzēaḥ references indicate three consistent features: upper-class drinking within a religious context. These elements provide the minimum criteria for evaluating possible allusions in the books of Amos, Hosea, Isaiah and Ezekiel, plus the direct references at Amos 6:7 and Jeremiah 16:5.
Combining all known references with the biblical allusions provides a single point of reference for future work on the marzēaḥ. This volume will be of special value to those interested in ancient Semitic religion.

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