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The Focus of Life
The Focus of Life
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I bring a sword that contains its own medicine: The sour milk that cureth the body. Prepare to meet God, the omnifarious believing, -Thyself the living truth. Die not to spare, but that the world may perish. Nature is more atrocious. Learning all things from Thee in the most sinister way for representation: from thy thought to become thereafter. Having suffered pleasure and pain, gladly dost thou deny the things of existence for freedom of desire-from this sorry mess of inequality-once so desir…

The Focus of Life (el. knyga) (skaityta knyga) | Austin Osman Spare | knygos.lt

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I bring a sword that contains its own medicine: The sour milk that cureth the body. Prepare to meet God, the omnifarious believing, -Thyself the living truth. Die not to spare, but that the world may perish. Nature is more atrocious. Learning all things from Thee in the most sinister way for representation: from thy thought to become thereafter. Having suffered pleasure and pain, gladly dost thou deny the things of existence for freedom of desire-from this sorry mess of inequality-once so desired. And is fear of desire. The addition of the 'I' of a greater illusion. Desire is the conception I and induces Thou. There is neither thou nor I nor a third person-loosing this consciousness by unity of I and Self; there would be no limit to consciousness in sexuality. Isolation in ecstasy, the final inducement, is enough-But, procreate thou alone

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I bring a sword that contains its own medicine: The sour milk that cureth the body. Prepare to meet God, the omnifarious believing, -Thyself the living truth. Die not to spare, but that the world may perish. Nature is more atrocious. Learning all things from Thee in the most sinister way for representation: from thy thought to become thereafter. Having suffered pleasure and pain, gladly dost thou deny the things of existence for freedom of desire-from this sorry mess of inequality-once so desired. And is fear of desire. The addition of the 'I' of a greater illusion. Desire is the conception I and induces Thou. There is neither thou nor I nor a third person-loosing this consciousness by unity of I and Self; there would be no limit to consciousness in sexuality. Isolation in ecstasy, the final inducement, is enough-But, procreate thou alone

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