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The Beginning and the End of Religion
The Beginning and the End of Religion
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What is the subject of theology? These fourteen essays argue against the view that "religion" is the name of one particular territory that we may consider or ignore if we feel so inclined. That "religion" is a subject quite different from others, such as politics, art, science, law and economics, is peculiar to modern Western culture. But Professor Lash states that the "modern" world is ending, and in the consequent confusion is the possibility of discovering new forms of ancient wisdom that th…

The Beginning and the End of Religion (el. knyga) (skaityta knyga) | knygos.lt

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What is the subject of theology? These fourteen essays argue against the view that "religion" is the name of one particular territory that we may consider or ignore if we feel so inclined. That "religion" is a subject quite different from others, such as politics, art, science, law and economics, is peculiar to modern Western culture. But Professor Lash states that the "modern" world is ending, and in the consequent confusion is the possibility of discovering new forms of ancient wisdom that the "modern" world obscured from view. Part I explores the dialogue between Christianity and Hinduism. Those essays in Part II (six were published between 1988 and 1994, and five are unpublished) consider relations between theology and science, the secularity of Western culture and questions of Christian hope or eschatology.

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What is the subject of theology? These fourteen essays argue against the view that "religion" is the name of one particular territory that we may consider or ignore if we feel so inclined. That "religion" is a subject quite different from others, such as politics, art, science, law and economics, is peculiar to modern Western culture. But Professor Lash states that the "modern" world is ending, and in the consequent confusion is the possibility of discovering new forms of ancient wisdom that the "modern" world obscured from view. Part I explores the dialogue between Christianity and Hinduism. Those essays in Part II (six were published between 1988 and 1994, and five are unpublished) consider relations between theology and science, the secularity of Western culture and questions of Christian hope or eschatology.

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