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Situation Ethics
Situation Ethics
Knygos.lt klubas Knygos.lt nariams
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Joseph Fletcher says: . . . Whether we ought to follow a moral principle or not would always depend upon the situation. . . . In some situations unmarried love could be infinitely more moral than married unlove. Lying could be more Christian than telling the truth. . . stealing could be better than respective private property . . .no action is good or right of itself. It depends on whether it hurts or helps people. . . .There are no normative moral principles whatsoever which are intrinsically…
  • Leidėjas:
  • ISBN-10: 194597821X
  • ISBN-13: 9781945978210
  • Formatas: 12.7 x 20.3 x 0.5 cm, minkšti viršeliai
  • Kalba: Anglų

Situation Ethics (el. knyga) (skaityta knyga) | Joseph Fletcher | knygos.lt

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Joseph Fletcher says: . . . Whether we ought to follow a moral principle or not would always depend upon the situation. . . . In some situations unmarried love could be infinitely more moral than married unlove. Lying could be more Christian than telling the truth. . . stealing could be better than respective private property . . .no action is good or right of itself. It depends on whether it hurts or helps people. . . .There are no normative moral principles whatsoever which are intrinsically valid or universally obliging. We may not absolutize the norms of human conduct. . . . Love is the highest good and the first-order value, the primary consideration to which in every act . . .we should be prepared to sidetrack or subordinate other value considerations of right and wrong.

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  • Autorius: Joseph Fletcher
  • Leidėjas:
  • ISBN-10: 194597821X
  • ISBN-13: 9781945978210
  • Formatas: 12.7 x 20.3 x 0.5 cm, minkšti viršeliai
  • Kalba: Anglų

Joseph Fletcher says: . . . Whether we ought to follow a moral principle or not would always depend upon the situation. . . . In some situations unmarried love could be infinitely more moral than married unlove. Lying could be more Christian than telling the truth. . . stealing could be better than respective private property . . .no action is good or right of itself. It depends on whether it hurts or helps people. . . .There are no normative moral principles whatsoever which are intrinsically valid or universally obliging. We may not absolutize the norms of human conduct. . . . Love is the highest good and the first-order value, the primary consideration to which in every act . . .we should be prepared to sidetrack or subordinate other value considerations of right and wrong.

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