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Public history prides itself on the dialogic principle at its core: that history should be done with, as opposed to to or for people. But does our public historical scholarship really deliver on that dialogic potential? Can you do public history wit
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Public history prides itself on the dialogic principle at its core: that history should be done with, as opposed to to or for people. But does our public historical scholarship really deliver on that dialogic potential? Can you do public history wit
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