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Paul in Conflict with the Veil
Paul in Conflict with the Veil
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Thomas Schirrmacher argues that from the biblical teaching that man is the head of woman (1 Cor 11:3) the Corinthians had drawn the false conclusions that in prayer a woman must be veiled (11:4-6) and a man is forbidden to be veiled (11:7), and that the wife exists for the husband but not the husband for the wife (11:8-9). Paul, however, rejected these conclusions and showed in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. Aft…
  • Leidėjas:
  • Metai: 2007
  • Puslapiai: 140
  • ISBN-10: 3933372461
  • ISBN-13: 9783933372468
  • Formatas: 14 x 21.6 x 0.8 cm, minkšti viršeliai
  • Kalba: Anglų

Paul in Conflict with the Veil (el. knyga) (skaityta knyga) | knygos.lt

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Thomas Schirrmacher argues that from the biblical teaching that man is the head of woman (1 Cor 11:3) the Corinthians had drawn the false conclusions that in prayer a woman must be veiled (11:4-6) and a man is forbidden to be veiled (11:7), and that the wife exists for the husband but not the husband for the wife (11:8-9). Paul, however, rejected these conclusions and showed in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. After stating the thesis and presenting his alternative translation and exposition of 1 Cor 11:2-16, he considers the difficulties in the text, presents his alternative exposition in detail (in the form of thirteen theses), discusses quotations and irony in 1 Corinthians, and deals with other NT texts about women's clothing and prayer and about the subordination of wives. New Testament Abstracts 39 (1995) 1:154

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  • Autorius: Thomas Schirrmacher
  • Leidėjas:
  • Metai: 2007
  • Puslapiai: 140
  • ISBN-10: 3933372461
  • ISBN-13: 9783933372468
  • Formatas: 14 x 21.6 x 0.8 cm, minkšti viršeliai
  • Kalba: Anglų

Thomas Schirrmacher argues that from the biblical teaching that man is the head of woman (1 Cor 11:3) the Corinthians had drawn the false conclusions that in prayer a woman must be veiled (11:4-6) and a man is forbidden to be veiled (11:7), and that the wife exists for the husband but not the husband for the wife (11:8-9). Paul, however, rejected these conclusions and showed in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. After stating the thesis and presenting his alternative translation and exposition of 1 Cor 11:2-16, he considers the difficulties in the text, presents his alternative exposition in detail (in the form of thirteen theses), discusses quotations and irony in 1 Corinthians, and deals with other NT texts about women's clothing and prayer and about the subordination of wives. New Testament Abstracts 39 (1995) 1:154

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