- Išparduota
/https://libri-media.knygos-static.lt/b8620408-bf19-4f78-b5ce-3651653d1e41/146)
- Autorius: Jacob P. B. Mortensen
- Leidėjas: Narr Dr. Gunter
- Metai: 2018
- Puslapiai: 366
- ISBN-10: 377208656X
- ISBN-13: 9783772086564
- Formatas: 15.4 x 22.3 x 2.7 cm, minkšti viršeliai
- Kalba: Anglų
Paul Among the Gentiles: A "Radical" Reading of Romans (el. knyga) (skaityta knyga) | knygos.lt
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Aprašymas
This exciting new interpretation of Pauls Letter to the Romans approaches Pauls most famous letter from one of the newest scholarly positions within Pauline Studies: The Radical New Perspective on Paul (also known as Paul within Judaism). As a point of departure, the author takes Pauls self-designation in 11:13 as apostle to the gentiles as so determining for Pauls mission that the audience of the letter is perceived to be exclusively gentile. The study finds confirmation of this reading-strategy in the letters construction of the interlocutor from chapter 2 onwards. Even in 2:17, where Paul describes the interlocutor as someone who calls himself a Jew, it requests to perceive this person as a gentile who presents himself as a Jew and not an ethnic Jew. If the interlocutor is perceived in this way throughout the letter, the dialogue between Paul and the interlocutor can be perceived as a continuous, unified and developing dialogue. In this way, this interpretation of Romans sketches out a position against a more disparate and fragmentary interpretation of Romans.
- Autorius: Jacob P. B. Mortensen
- Leidėjas: Narr Dr. Gunter
- Metai: 2018
- Puslapiai: 366
- ISBN-10: 377208656X
- ISBN-13: 9783772086564
- Formatas: 15.4 x 22.3 x 2.7 cm, minkšti viršeliai
- Kalba: Anglų
This exciting new interpretation of Pauls Letter to the Romans approaches Pauls most famous letter from one of the newest scholarly positions within Pauline Studies: The Radical New Perspective on Paul (also known as Paul within Judaism). As a point of departure, the author takes Pauls self-designation in 11:13 as apostle to the gentiles as so determining for Pauls mission that the audience of the letter is perceived to be exclusively gentile. The study finds confirmation of this reading-strategy in the letters construction of the interlocutor from chapter 2 onwards. Even in 2:17, where Paul describes the interlocutor as someone who calls himself a Jew, it requests to perceive this person as a gentile who presents himself as a Jew and not an ethnic Jew. If the interlocutor is perceived in this way throughout the letter, the dialogue between Paul and the interlocutor can be perceived as a continuous, unified and developing dialogue. In this way, this interpretation of Romans sketches out a position against a more disparate and fragmentary interpretation of Romans.
Atsiliepimai