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New Heavens and a New Earth
New Heavens and a New Earth
Knygos.lt klubas Knygos.lt nariams
71,95 €
-30%
Įprastai
102,79 €
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In this ground-breaking study of the Jewish reception of the Copernican revolution, Jeremy Brown examines four hundred years of Jewish writings on the Copernican model. Brown shows the ways in which Jews ignored, rejected, or accepted the Copernican model, and the theological and societalunderpinnings of their choices. Throughout New Heavens and a New Earth are deft historical studies of such colorful figures as Joseph Delmedigo, the first Jewish Copernican and a student of Galileo; Tuviah Cohe…

New Heavens and a New Earth (el. knyga) (skaityta knyga) | knygos.lt

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In this ground-breaking study of the Jewish reception of the Copernican revolution, Jeremy Brown examines four hundred years of Jewish writings on the Copernican model. Brown shows the ways in which Jews ignored, rejected, or accepted the Copernican model, and the theological and societal
underpinnings of their choices.

Throughout New Heavens and a New Earth are deft historical studies of such colorful figures as Joseph Delmedigo, the first Jewish Copernican and a student of Galileo; Tuviah Cohen, who called Copernicus the Son of Satan; Zelig Slonimski, author of a collection of essays on Halley's Comet; and
contemporary Jewish thinkers who use Einstein's Theory of Relativity to argue that the Earth does not actually revolve around the sun. Brown also provides insightful comparisons of concurrent Jewish and Christian writings on Copernicus, demonstrating that the Jewish reception of Copernicus was
largely dependent on local factors and responses.
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In this ground-breaking study of the Jewish reception of the Copernican revolution, Jeremy Brown examines four hundred years of Jewish writings on the Copernican model. Brown shows the ways in which Jews ignored, rejected, or accepted the Copernican model, and the theological and societal
underpinnings of their choices.

Throughout New Heavens and a New Earth are deft historical studies of such colorful figures as Joseph Delmedigo, the first Jewish Copernican and a student of Galileo; Tuviah Cohen, who called Copernicus the Son of Satan; Zelig Slonimski, author of a collection of essays on Halley's Comet; and
contemporary Jewish thinkers who use Einstein's Theory of Relativity to argue that the Earth does not actually revolve around the sun. Brown also provides insightful comparisons of concurrent Jewish and Christian writings on Copernicus, demonstrating that the Jewish reception of Copernicus was
largely dependent on local factors and responses.

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