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Neurotechnologies, Artificial Intelligence, and Christian Ethics
Neurotechnologies, Artificial Intelligence, and Christian Ethics
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Recent years have witnessed rapid and ongoing growth of technologies that combine neuroscience with artificial intelligence to gather information about human brain activity, modify brain functions, and connect individuals' brains to computers and other brains. While these technologies are said to promise great benefits, they also raise serious concerns, including: their impact on identity and moral agency; mental privacy; the ethics of enhancement; and the potential for bias and discrimination.…

Neurotechnologies, Artificial Intelligence, and Christian Ethics (el. knyga) (skaityta knyga) | knygos.lt

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Recent years have witnessed rapid and ongoing growth of technologies that combine neuroscience with artificial intelligence to gather information about human brain activity, modify brain functions, and connect individuals' brains to computers and other brains. While these technologies are said to promise great benefits, they also raise serious concerns, including: their impact on identity and moral agency; mental privacy; the ethics of enhancement; and the potential for bias and discrimination. This Element explores these ethical concerns from a Protestant theological perspective, framed by the question: How can Christians promote the common good in relation to neurotechnologies?

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Recent years have witnessed rapid and ongoing growth of technologies that combine neuroscience with artificial intelligence to gather information about human brain activity, modify brain functions, and connect individuals' brains to computers and other brains. While these technologies are said to promise great benefits, they also raise serious concerns, including: their impact on identity and moral agency; mental privacy; the ethics of enhancement; and the potential for bias and discrimination. This Element explores these ethical concerns from a Protestant theological perspective, framed by the question: How can Christians promote the common good in relation to neurotechnologies?

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