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My God Has No Name But Love
My God Has No Name But Love
Knygos.lt klubas Knygos.lt nariams
28,81 €
-15%
Įprastai
33,89 €
  • Išsiųsime per 12–18 d.d.
Is there another way of understanding the spiritual path? A way which binds to human universal values, which breaks free from the concept of orthodoxy, which goes beyond denominational walls and regulatory-legalist stakes to appeal to the constitutive essence of the human being, that considers the concept of religion as a tool and not as a target and that focuses on a real-life transformation of the ones deciding to project their lives on a transcendental plane? The author believes so and takes…
  • Leidėjas:
  • ISBN-10: 1326640283
  • ISBN-13: 9781326640286
  • Formatas: 10.8 x 17.8 x 1.5 cm, minkšti viršeliai
  • Kalba: Anglų

My God Has No Name But Love (el. knyga) (skaityta knyga) | knygos.lt

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Is there another way of understanding the spiritual path? A way which binds to human universal values, which breaks free from the concept of orthodoxy, which goes beyond denominational walls and regulatory-legalist stakes to appeal to the constitutive essence of the human being, that considers the concept of religion as a tool and not as a target and that focuses on a real-life transformation of the ones deciding to project their lives on a transcendental plane? The author believes so and takes us, in the wake of the thought of Panikkar, on a path to discover a new perspective, linked to orthopraxis, to live our faith.

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  • Autorius: Lawrence M F Sudbury
  • Leidėjas:
  • ISBN-10: 1326640283
  • ISBN-13: 9781326640286
  • Formatas: 10.8 x 17.8 x 1.5 cm, minkšti viršeliai
  • Kalba: Anglų

Is there another way of understanding the spiritual path? A way which binds to human universal values, which breaks free from the concept of orthodoxy, which goes beyond denominational walls and regulatory-legalist stakes to appeal to the constitutive essence of the human being, that considers the concept of religion as a tool and not as a target and that focuses on a real-life transformation of the ones deciding to project their lives on a transcendental plane? The author believes so and takes us, in the wake of the thought of Panikkar, on a path to discover a new perspective, linked to orthopraxis, to live our faith.

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