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Moving Images, Mechanical Minds
Moving Images, Mechanical Minds
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Moving Images, Mechanical Minds offers a distinctive approach to human–machine relations by shifting attention away from questions of intelligence, consciousness, and personhood toward the imaginative frameworks that shape how such questions arise. Drawing on the philosophical anthropology of Mary Midgley, the book argues that our understanding of social robots is guided less by formal criteria than by “organizing pictures”—the myths, narratives, and images through which technosocial life becom…

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Moving Images, Mechanical Minds offers a distinctive approach to human–machine relations by shifting attention away from questions of intelligence, consciousness, and personhood toward the imaginative frameworks that shape how such questions arise. Drawing on the philosophical anthropology of Mary Midgley, the book argues that our understanding of social robots is guided less by formal criteria than by “organizing pictures”—the myths, narratives, and images through which technosocial life becomes intelligible. Close readings of I’m Your Man, Ex Machina, Hugo, Blade Runner 2049, The Twilight Zone, Humans, and Westworld demonstrate that moving images do not merely illustrate philosophical debates but actively generate and test them. A central claim is that film and television think differently: cinema stages encounters that expose dominant frameworks, while television reveals how relations with machines are sustained or eroded over time. Rather than offering a theory of artificial intelligence, the book develops a framework for evaluating technosocial worlds through concepts such as holding, mixed community, and ecologies of care.

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Moving Images, Mechanical Minds offers a distinctive approach to human–machine relations by shifting attention away from questions of intelligence, consciousness, and personhood toward the imaginative frameworks that shape how such questions arise. Drawing on the philosophical anthropology of Mary Midgley, the book argues that our understanding of social robots is guided less by formal criteria than by “organizing pictures”—the myths, narratives, and images through which technosocial life becomes intelligible. Close readings of I’m Your Man, Ex Machina, Hugo, Blade Runner 2049, The Twilight Zone, Humans, and Westworld demonstrate that moving images do not merely illustrate philosophical debates but actively generate and test them. A central claim is that film and television think differently: cinema stages encounters that expose dominant frameworks, while television reveals how relations with machines are sustained or eroded over time. Rather than offering a theory of artificial intelligence, the book develops a framework for evaluating technosocial worlds through concepts such as holding, mixed community, and ecologies of care.

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