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Morality. To what ends in modern times?
Morality. To what ends in modern times?
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Academic Paper from the year 2013 in the subject Philosophy - Miscellaneous, grade: -, Erasmus University Rotterdam, course: Moral Philosophy, language: English, abstract: In this paper, I want to show that the emancipation of the Self did not just start in the eighteenth century with the enlightenment, but earlier - even in Hellenism. Basically, my research revolves around the question, to what extent moral standards still have a binding nature; are they useful to let people participate, becau…
  • Leidėjas:
  • Metai: 2016
  • ISBN-10: 3668335338
  • ISBN-13: 9783668335332
  • Formatas: 14.8 x 21 x 0.2 cm, minkšti viršeliai
  • Kalba: Anglų

Morality. To what ends in modern times? (el. knyga) (skaityta knyga) | knygos.lt

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Academic Paper from the year 2013 in the subject Philosophy - Miscellaneous, grade: -, Erasmus University Rotterdam, course: Moral Philosophy, language: English, abstract: In this paper, I want to show that the emancipation of the Self did not just start in the eighteenth century with the enlightenment, but earlier - even in Hellenism. Basically, my research revolves around the question, to what extent moral standards still have a binding nature; are they useful to let people participate, because they appeal to a personal sense of morality, or are they solely based upon an alleged sensus communis?

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  • Autorius: Ralph Wallenborn
  • Leidėjas:
  • Metai: 2016
  • ISBN-10: 3668335338
  • ISBN-13: 9783668335332
  • Formatas: 14.8 x 21 x 0.2 cm, minkšti viršeliai
  • Kalba: Anglų

Academic Paper from the year 2013 in the subject Philosophy - Miscellaneous, grade: -, Erasmus University Rotterdam, course: Moral Philosophy, language: English, abstract: In this paper, I want to show that the emancipation of the Self did not just start in the eighteenth century with the enlightenment, but earlier - even in Hellenism. Basically, my research revolves around the question, to what extent moral standards still have a binding nature; are they useful to let people participate, because they appeal to a personal sense of morality, or are they solely based upon an alleged sensus communis?

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