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Messianic 'I' and Rastafari in New Testament Dialogue
Messianic 'I' and Rastafari in New Testament Dialogue
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Anyone familiar with the Rastafari movement and its connection with the Bible is struck by the prevalence of messianic I-locution found in both. As the phenomenon is important in the canonical Testaments, more so within the New Testament, this study seeks to investigate its significance in certain epistolary pieces (Romans 7:14-25; 15:14-33), the bio-Narratives and the Apocalypse in their historical and cultural milieu. The next stage of the investigation then compares the findings of the afore…

Messianic 'I' and Rastafari in New Testament Dialogue (el. knyga) (skaityta knyga) | knygos.lt

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Anyone familiar with the Rastafari movement and its connection with the Bible is struck by the prevalence of messianic I-locution found in both. As the phenomenon is important in the canonical Testaments, more so within the New Testament, this study seeks to investigate its significance in certain epistolary pieces (Romans 7:14-25; 15:14-33), the bio-Narratives and the Apocalypse in their historical and cultural milieu. The next stage of the investigation then compares the findings of the aforementioned New Testament books with corresponding statements of the Rasta community, in order to determine their relevance for the ongoing Anglophone theological enterprise. In sum, this study seeks to bring into critical dialogue the permutative messianic 'I' of the New Testament with the self-understanding of Rastafari.

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Anyone familiar with the Rastafari movement and its connection with the Bible is struck by the prevalence of messianic I-locution found in both. As the phenomenon is important in the canonical Testaments, more so within the New Testament, this study seeks to investigate its significance in certain epistolary pieces (Romans 7:14-25; 15:14-33), the bio-Narratives and the Apocalypse in their historical and cultural milieu. The next stage of the investigation then compares the findings of the aforementioned New Testament books with corresponding statements of the Rasta community, in order to determine their relevance for the ongoing Anglophone theological enterprise. In sum, this study seeks to bring into critical dialogue the permutative messianic 'I' of the New Testament with the self-understanding of Rastafari.

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