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Making Christian Landscapes in Atlantic Europe
Making Christian Landscapes in Atlantic Europe
Knygos.lt klubas Knygos.lt nariams
66,91 €
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95,59 €
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Landscapes across Europe were transformed, both physically and conceptually, during the early medieval period (c AD 400-1200), and these changes were bound up with the conversion to Christianity and the development of ecclesiastical power structures. While Christianity represented a more or less common set of beliefs and ideas, early medieval societies were characterized by vibrant diversity: much can potentially be learned about these societies by comparing and contrasting how they adapted Chr…
  • Leidėjas:
  • ISBN-10: 1782052003
  • ISBN-13: 9781782052005
  • Formatas: 20.1 x 24.9 x 4.9 cm, kieti viršeliai
  • Kalba: Anglų

Making Christian Landscapes in Atlantic Europe (el. knyga) (skaityta knyga) | knygos.lt

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Landscapes across Europe were transformed, both physically and conceptually, during the early medieval period (c AD 400-1200), and these changes were bound up with the conversion to Christianity and the development of ecclesiastical power structures. While Christianity represented a more or less common set of beliefs and ideas, early medieval societies were characterized by vibrant diversity: much can potentially be learned about these societies by comparing and contrasting how they adapted Christianity to suit local circumstances. This is the first book to adopt a comparative landscape approach to this crucial subject.

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  • Leidėjas:
  • ISBN-10: 1782052003
  • ISBN-13: 9781782052005
  • Formatas: 20.1 x 24.9 x 4.9 cm, kieti viršeliai
  • Kalba: Anglų

Landscapes across Europe were transformed, both physically and conceptually, during the early medieval period (c AD 400-1200), and these changes were bound up with the conversion to Christianity and the development of ecclesiastical power structures. While Christianity represented a more or less common set of beliefs and ideas, early medieval societies were characterized by vibrant diversity: much can potentially be learned about these societies by comparing and contrasting how they adapted Christianity to suit local circumstances. This is the first book to adopt a comparative landscape approach to this crucial subject.

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