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Inuit Stories of Being and Rebirth
Inuit Stories of Being and Rebirth
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Ujarak, Iqallijuq, and Kupaaq were elders from the Inuit community on Igloolik Island in Nunavut. The three elders, among others, shared with Bernard Saladin d'Anglure the narratives which make up the heart of Inuit Stories of Being and Rebirth. Through their words, and historical sources recorded by Franz Boas and Knud Rasmussen, Saladin d'Anglure examines the Inuit notion of personhood and its relationship to cosmology and mythology. Central to these stories are womb memories, narratives of b…

Inuit Stories of Being and Rebirth (el. knyga) (skaityta knyga) | knygos.lt

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Ujarak, Iqallijuq, and Kupaaq were elders from the Inuit community on Igloolik Island in Nunavut. The three elders, among others, shared with Bernard Saladin d'Anglure the narratives which make up the heart of Inuit Stories of Being and Rebirth. Through their words, and historical sources recorded by Franz Boas and Knud Rasmussen, Saladin d'Anglure examines the Inuit notion of personhood and its relationship to cosmology and mythology. Central to these stories are womb memories, narratives of birth and reincarnation, and the concept of the third sex--an intermediate identity between male and female. As explained through first-person accounts and traditional legends, myths, and folk tales, the presence of transgender individuals informs Inuit relationships to one another and to the world at large, transcending the dualities of male and female, human and animal, human and spirit. This new English edition includes the 2006 preface by Claude Lévi-Strauss and an afterword by Bernard Saladin d'Anglure.

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Ujarak, Iqallijuq, and Kupaaq were elders from the Inuit community on Igloolik Island in Nunavut. The three elders, among others, shared with Bernard Saladin d'Anglure the narratives which make up the heart of Inuit Stories of Being and Rebirth. Through their words, and historical sources recorded by Franz Boas and Knud Rasmussen, Saladin d'Anglure examines the Inuit notion of personhood and its relationship to cosmology and mythology. Central to these stories are womb memories, narratives of birth and reincarnation, and the concept of the third sex--an intermediate identity between male and female. As explained through first-person accounts and traditional legends, myths, and folk tales, the presence of transgender individuals informs Inuit relationships to one another and to the world at large, transcending the dualities of male and female, human and animal, human and spirit. This new English edition includes the 2006 preface by Claude Lévi-Strauss and an afterword by Bernard Saladin d'Anglure.

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