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French Books of Hours
French Books of Hours
Knygos.lt klubas Knygos.lt nariams
182,76 €
-30%
Įprastai
261,09 €
  • Išsiųsime per 12–18 d.d.
The book of hours was a 'best-seller' in medieval and early modern Europe, the era's most commonly produced and owned book. This interdisciplinary study explores its increasing popularity and prestige, offering a full account of the book of hours as a book - how it was acquired, how it was read to guide prayer and teach literacy and what it meant to its owners as a personal possession. Based on the study of over 500 manuscripts and printed books from France, Virginia Reinburg combines a social…

French Books of Hours (el. knyga) (skaityta knyga) | knygos.lt

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The book of hours was a 'best-seller' in medieval and early modern Europe, the era's most commonly produced and owned book. This interdisciplinary study explores its increasing popularity and prestige, offering a full account of the book of hours as a book - how it was acquired, how it was read to guide prayer and teach literacy and what it meant to its owners as a personal possession. Based on the study of over 500 manuscripts and printed books from France, Virginia Reinburg combines a social history of the book of hours with an ethnography of prayer. Approaching the practice of prayer as both speech and ritual, she argues that a central part of the book of hours' appeal for lay people was its role as a bridge between the liturgy and the home. Reinburg describes how the book of hours shaped religious practice through the ways in which it was used.

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The book of hours was a 'best-seller' in medieval and early modern Europe, the era's most commonly produced and owned book. This interdisciplinary study explores its increasing popularity and prestige, offering a full account of the book of hours as a book - how it was acquired, how it was read to guide prayer and teach literacy and what it meant to its owners as a personal possession. Based on the study of over 500 manuscripts and printed books from France, Virginia Reinburg combines a social history of the book of hours with an ethnography of prayer. Approaching the practice of prayer as both speech and ritual, she argues that a central part of the book of hours' appeal for lay people was its role as a bridge between the liturgy and the home. Reinburg describes how the book of hours shaped religious practice through the ways in which it was used.

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