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Dialogical Thought and Identity
Dialogical Thought and Identity
Knygos.lt klubas Knygos.lt nariams
396,52 €
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In discussion with Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, Franz Fischer and Emmanuel Levinas, Ephraim Meir outlines a novel conception of a selfhood that is grounded in dialogical thought. He focuses on the shaping of identity in present day societies and offers a new view on identity around the concepts of self-transcendence, self-difference, and trans-difference. Subjectivity is seen as the concrete possibility of relating to an open identity, which receives and hosts alterit…
  • Leidėjas:
  • Metai: 2013
  • Puslapiai: 246
  • ISBN-10: 3110338319
  • ISBN-13: 9783110338317
  • Formatas: 16.2 x 23.4 x 1.9 cm, kieti viršeliai
  • Kalba: Anglų

Dialogical Thought and Identity (el. knyga) (skaityta knyga) | knygos.lt

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In discussion with Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, Franz Fischer and Emmanuel Levinas, Ephraim Meir outlines a novel conception of a selfhood that is grounded in dialogical thought. He focuses on the shaping of identity in present day societies and offers a new view on identity around the concepts of self-transcendence, self-difference, and trans-difference. Subjectivity is seen as the concrete possibility of relating to an open identity, which receives and hosts alterity. Self-difference is the crown upon the I; it is the result of a dialogical life, a life of passing to the other. The religious I is perceived as in dialogue with secularity, with its own past and with other persons. It is suggested that with a dialogical approach one may discover what unites people in pluralist societies.

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  • Autorius: Ephraim Meir
  • Leidėjas:
  • Metai: 2013
  • Puslapiai: 246
  • ISBN-10: 3110338319
  • ISBN-13: 9783110338317
  • Formatas: 16.2 x 23.4 x 1.9 cm, kieti viršeliai
  • Kalba: Anglų

In discussion with Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, Franz Fischer and Emmanuel Levinas, Ephraim Meir outlines a novel conception of a selfhood that is grounded in dialogical thought. He focuses on the shaping of identity in present day societies and offers a new view on identity around the concepts of self-transcendence, self-difference, and trans-difference. Subjectivity is seen as the concrete possibility of relating to an open identity, which receives and hosts alterity. Self-difference is the crown upon the I; it is the result of a dialogical life, a life of passing to the other. The religious I is perceived as in dialogue with secularity, with its own past and with other persons. It is suggested that with a dialogical approach one may discover what unites people in pluralist societies.

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