Atsiliepimai
Aprašymas
An original contribution to applied political philosophy making a neo-republican argument for limiting extreme wealth.
In this important discussion of the impact of wealth on the principles of freedom and non-domination, Elena Icardi asks: what philosophical and ethical repercussions are there for democracy when wealthy individuals translate their financial resources into political influence? And how can a neo-republican political philosophy justify limiting extreme wealth in the name of democratic values? Discussing extreme wealth in the context of structural domination, Icardi provides a novel version of republican limitarianism, focussing on how the super-rich structurally dominate politics: both with disproportionate opportunity for political influence, and the capacity to shape social norms and values in their favour. The book first gives a thorough conceptual analysis and normative discussion of plutocracy. It then frames limitarianism as integral to the idea of a just society, and analyses and compares several fiscal policies (e.g., luxury tax, wealth tax, inheritance tax) as ways to implement such a limit. With a significant theoretical contribution to neo-republican thinking on domination and a consideration of how to apply a philosophy of non-domination against plutocracy, this book is essential reading for those studying political philosophy and applied philosophy interested in the moral and political arguments around wealth.
An original contribution to applied political philosophy making a neo-republican argument for limiting extreme wealth.
In this important discussion of the impact of wealth on the principles of freedom and non-domination, Elena Icardi asks: what philosophical and ethical repercussions are there for democracy when wealthy individuals translate their financial resources into political influence? And how can a neo-republican political philosophy justify limiting extreme wealth in the name of democratic values? Discussing extreme wealth in the context of structural domination, Icardi provides a novel version of republican limitarianism, focussing on how the super-rich structurally dominate politics: both with disproportionate opportunity for political influence, and the capacity to shape social norms and values in their favour. The book first gives a thorough conceptual analysis and normative discussion of plutocracy. It then frames limitarianism as integral to the idea of a just society, and analyses and compares several fiscal policies (e.g., luxury tax, wealth tax, inheritance tax) as ways to implement such a limit. With a significant theoretical contribution to neo-republican thinking on domination and a consideration of how to apply a philosophy of non-domination against plutocracy, this book is essential reading for those studying political philosophy and applied philosophy interested in the moral and political arguments around wealth.
Atsiliepimai