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'I Am Here', Abraham Said
'I Am Here', Abraham Said
Knygos.lt klubas Knygos.lt nariams
270,29 €
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317,99 €
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One of the most significant philosophical voices of the twentieth century - the philosopher of 'the Other' - Emmanuel Levinas' work offers a challenge to the discipline of anthropology that claims knowledge of the human. Levinasian philosophy considers subjectivity and identity as 'secret'. For him an attempt to document humanity should then be placed in an ethics of ignorance and 'not-knowing' so that 'otherness' can be inspired. Anthropology thus reaches the Levinasian challenge of defining i…
  • Leidėjas:
  • ISBN-10: 1805394703
  • ISBN-13: 9781805394709
  • Formatas: 15.2 x 22.9 x 1.3 cm, kieti viršeliai
  • Kalba: Anglų

'I Am Here', Abraham Said (el. knyga) (skaityta knyga) | knygos.lt

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One of the most significant philosophical voices of the twentieth century - the philosopher of 'the Other' - Emmanuel Levinas' work offers a challenge to the discipline of anthropology that claims knowledge of the human. Levinasian philosophy considers subjectivity and identity as 'secret'. For him an attempt to document humanity should then be placed in an ethics of ignorance and 'not-knowing' so that 'otherness' can be inspired. Anthropology thus reaches the Levinasian challenge of defining itself as a humanistic science as well as a humanistic documentation of social life. This book endeavours to take Levinasian and anthropological precepts equally seriously and offers tentative conclusions.

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  • Autorius: Nigel Rapport
  • Leidėjas:
  • ISBN-10: 1805394703
  • ISBN-13: 9781805394709
  • Formatas: 15.2 x 22.9 x 1.3 cm, kieti viršeliai
  • Kalba: Anglų

One of the most significant philosophical voices of the twentieth century - the philosopher of 'the Other' - Emmanuel Levinas' work offers a challenge to the discipline of anthropology that claims knowledge of the human. Levinasian philosophy considers subjectivity and identity as 'secret'. For him an attempt to document humanity should then be placed in an ethics of ignorance and 'not-knowing' so that 'otherness' can be inspired. Anthropology thus reaches the Levinasian challenge of defining itself as a humanistic science as well as a humanistic documentation of social life. This book endeavours to take Levinasian and anthropological precepts equally seriously and offers tentative conclusions.

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