76,99 €
Game of Mirrors: Centre-Periphery National Conflicts
Game of Mirrors: Centre-Periphery National Conflicts
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Game of Mirrors: Centre-Periphery National Conflicts
Game of Mirrors: Centre-Periphery National Conflicts
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76,99 €
Nationalism and the national question have represented a problem since the early years of the 19th century. Understanding these phenomena represents a challenge for political science, because the nation is not a natural phenomenon, rather it is the consequence of nationalism. Attempts to reduce nationalism to one or several factors have been unsuccessful; it has multiple factors that are variable in space and time. Nationalism is a problem of beliefs and conscience linked to the historical acti…

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Nationalism and the national question have represented a problem since the early years of the 19th century. Understanding these phenomena represents a challenge for political science, because the nation is not a natural phenomenon, rather it is the consequence of nationalism. Attempts to reduce nationalism to one or several factors have been unsuccessful; it has multiple factors that are variable in space and time. Nationalism is a problem of beliefs and conscience linked to the historical action of nationalist groups. A second difficulty derives from the distinction between nationalism of the dominant and nationalism of the oppressed. The majority of political theorists now believe that these centre and periphery nationalisms are different and therefore adversaries.

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Nationalism and the national question have represented a problem since the early years of the 19th century. Understanding these phenomena represents a challenge for political science, because the nation is not a natural phenomenon, rather it is the consequence of nationalism. Attempts to reduce nationalism to one or several factors have been unsuccessful; it has multiple factors that are variable in space and time. Nationalism is a problem of beliefs and conscience linked to the historical action of nationalist groups. A second difficulty derives from the distinction between nationalism of the dominant and nationalism of the oppressed. The majority of political theorists now believe that these centre and periphery nationalisms are different and therefore adversaries.

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