93,39 €
Errant Bodies, Mobility, and Political Resistance
Errant Bodies, Mobility, and Political Resistance
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Errant Bodies, Mobility, and Political Resistance
Errant Bodies, Mobility, and Political Resistance
El. knyga:
93,39 €
This book explores a type of wandering referred to as "errant bodies." This form of wandering is intentional, without specific destination, and operates as a means of resistance against hegemonic forms of power and cultural prescriptions. Beginning with an examination of the character and particulars of being an errant body, the book investigates historical errant bodies including Ancient Greek Cynics, Punks, Baudelaire, Situationists, Earhart, Kerouac, Fuller, Baudrillard, Hamish Fulton, and K…

Errant Bodies, Mobility, and Political Resistance (el. knyga) (skaityta knyga) | knygos.lt

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This book explores a type of wandering referred to as "errant bodies." This form of wandering is intentional, without specific destination, and operates as a means of resistance against hegemonic forms of power and cultural prescriptions. Beginning with an examination of the character and particulars of being an errant body, the book investigates historical errant bodies including Ancient Greek Cynics, Punks, Baudelaire, Situationists, Earhart, Kerouac, Fuller, Baudrillard, Hamish Fulton, and Keri Smith. Being an errant body means stepping to the side of dominant culture, creating a potential means of political resistance in the technologically driven twenty-first century.

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This book explores a type of wandering referred to as "errant bodies." This form of wandering is intentional, without specific destination, and operates as a means of resistance against hegemonic forms of power and cultural prescriptions. Beginning with an examination of the character and particulars of being an errant body, the book investigates historical errant bodies including Ancient Greek Cynics, Punks, Baudelaire, Situationists, Earhart, Kerouac, Fuller, Baudrillard, Hamish Fulton, and Keri Smith. Being an errant body means stepping to the side of dominant culture, creating a potential means of political resistance in the technologically driven twenty-first century.

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