{"id":14795,"date":"2024-09-23T16:06:13","date_gmt":"2024-09-23T13:06:13","guid":{"rendered":"https:\/\/www.knygos.lt\/blogas\/?p=14795"},"modified":"2024-09-23T16:06:14","modified_gmt":"2024-09-23T13:06:14","slug":"ka-siandien-mums-kalba-afrodite-atene-ir-hera-apie-tai-j-cambell-knygoje-deives","status":"publish","type":"post","link":"https:\/\/www.knygos.lt\/blogas\/ka-siandien-mums-kalba-afrodite-atene-ir-hera-apie-tai-j-cambell-knygoje-deives\/","title":{"rendered":"K\u0105 \u0161iandien mums kalba Afrodit\u0117, At\u0117n\u0117 ir Hera \u2013 apie tai J. Cambell knygoje \u201eDeiv\u0117s\u201c"},"content":{"rendered":"\n

Moteris \u2013 m\u016bza, gyvyb\u0117s \u0161altinis, kosmoso k\u016br\u0117ja, \u017eyn\u0117, o kartu ir aistringa gundytoja, piktaval\u0117 dvasia. Knyga \u201eDeiv\u0117s<\/a>\u201c kvie\u010dia \u012f \u012fsp\u016bding\u0105 kelion\u0119 po mit\u0173 pasaul\u012f ir supa\u017eindina su archetipiniais moters \u012fvaizd\u017eiais bei j\u0173 vaidmeniu \u0161i\u0173 laik\u0173 visuomen\u0117je.<\/h2>\n\n\n\n

Vienas \u012ftakingiausi\u0173 lyginamosios mitologijos specialist\u0173 Josephas Campbellas<\/a> gr\u012f\u017eta prie pamatini\u0173 \u017emonijos pasakojim\u0173 ir aptaria esmines moteri\u0161k\u0173 dievybi\u0173 funkcijas bei simbolius. Did\u017eiosios Deiv\u0117s mitas, Homero epai, \u0161umer\u0173 ir Egipto mitologijos, viduram\u017ei\u0173 Art\u016bro legendos \u2013 k\u0105 jie kalba \u0161i\u0173 dien\u0173 \u017emogui?<\/p>\n\n\n\n

Kaip skirtingos kult\u016bros vaizdavo deives meno k\u016briniuose? Kaip kito nuogo moters k\u016bno suvokimas? K\u0105 \u0161iandien mums kalba Afrodit\u0117, At\u0117n\u0117, Hera ir kitos klasikini\u0173 mit\u0173 moterys? Kvie\u010diame skaityti knygos \u201eDeiv\u0117s\u201c i\u0161trauk\u0105.<\/p>\n\n\n\n

Deiv\u0117 paleolito kult\u016brose<\/em><\/p>\n\n\n\n

Mitologijose, kurioms prad\u017eioje skirsiu daugiausia d\u0117mesio, deiv\u0117s yra pirmin\u0117s \u2013 ir kod\u0117l ne? Papras\u010diausia Deiv\u0117s manifestacija ankstyvojo neolito \u017eemdirbi\u0173 tradicijose yra Motina \u017dem\u0117. \u017dem\u0117 augina gyvyb\u0119, \u017dem\u0117 j\u0105 peni, tod\u0117l yra analogi\u0161ka moters galioms.<\/p>\n\n\n\n

Ta\u010diau pirmin\u0117 mitologija skirstytina \u012f dvi svarbiausias grupes.<\/p>\n\n\n\n

Viena \u2013 \u017eemdirbi\u0173 taut\u0173, ir su \u0161ia grupe pirmiausia siejama Deiv\u0117; kita \u2013 vyri\u0161k\u0173j\u0173 diev\u0173, kurie paprastai siejami su klajokliais piemenimis. Ankstyvosiose visuomen\u0117se su augmenijos pasauliu apskritai siejamos moterys. Pa\u010diose ankstyviausiose med\u017eiotoj\u0173 ir rink\u0117j\u0173 tradicijose moterys paprastai renka augalin\u012f maist\u0105 ir smulkius gyv\u016bnus, o vyrai siejami su stambi\u0105ja med\u017eiokle. Tad vyras susiejamas su \u017eudymu, o moteris \u2013 su gyvyb\u0117s i\u0161\u017eeldinimu. Tokia yra tipi\u0161ka A-B-C s\u0105saja pirmin\u0117se mitologijose.<\/p>\n\n\n\n

Prie\u0161 i\u0161randant namin\u012f maist\u0105, prie\u0161 ankstyv\u0105j\u0105 \u017eemdirbyst\u0119, sodininkyst\u0119 ir gyvuli\u0173 prijaukinim\u0105, visos pasaulio \u017emoni\u0173 populiacijos buvo tiesiog med\u017eiotoj\u0173 ir rink\u0117j\u0173 tautos. Did\u017eiosios med\u017eiokl\u0117s plotai driek\u0117si nuo Europos lygum\u0173 iki Baikalo e\u017eero Sibire. V\u0117liau \u0161ie med\u017eiotojai pasklido po Arkt\u012f. Tada nusikraust\u0117 \u012f \u0160iaur\u0117s Afrik\u0105 \u2013 nes tuomet Sachara buvo \u017eol\u0117ta lyguma, \u2013 o kai Sachara i\u0161d\u017ei\u016bvo, leidosi gilyn \u012f Afrikos pietus.<\/p>\n\n\n\n

Ta\u010diau palei pusiauj\u0105 pagrindinis maistas \u2013 augalinis, ir d\u0117l to randasi dviej\u0173 visi\u0161kai skirting\u0173 r\u016b\u0161i\u0173 \u017emon\u0117s, du visi\u0161kai skirtingi kult\u016briniai akcentai.<\/p>\n\n\n\n

I\u0161 med\u017eiokl\u0117s smarkiai rizikuodami maist\u0105 parne\u0161a vyrai. Iki 1500 m. pr. Kr. jie n\u0117 netur\u0117jo lank\u0173 ir str\u0117li\u0173; puldavo mil\u017eini\u0161kus \u017ev\u0117ris \u2013 vilnotuosius raganosius, mamutus ir pana\u0161iai.<\/p>\n\n\n\n

Taigi, med\u017eiotoj\u0173 gentyse akcentas vyri\u0161kas \u2013 veiksmo, dr\u0105sos, maisto parne\u0161ti sugeb\u0117jusio individo pa\u0161lovinimo.<\/p>\n\n\n\n

Ta\u010diau palei pusiauj\u0105, na, bet kas gali nuskinti banan\u0105, tad asmeniniai pasiekimai \u0161lovinami daug menkiau. Be to, kadangi biologin\u0117s moters funkcijos j\u0105 mitologine prasme orientuoja ir sieja su pa\u010dia \u017deme, gimdan\u010dia maist\u0105 ir pen\u0105, jos magija ypa\u010d galinga atogr\u0105\u017e\u0173 juostoje.<\/p>\n\n\n\n

Taigi, apskritai, ten, kur akcentuojama med\u017eiokl\u0117, mitologija orientuota \u012f vyri\u0161kum\u0105, o kur akcentuojama augmenija, orientacija moteri\u0161ka.<\/p>\n\n\n\n

Ankstyviausia visuomen\u0117s santvarka, \u017einoma, yra klajojan\u010di\u0173 med\u017eiotoj\u0173. Seniausi m\u016bs\u0173 turimi \u012f vyri\u0161kum\u0105 orientuotos mitologijos pavyzd\u017eiai yra i\u0161 sen\u0173 Orinjako (Aurignac) kult\u016bros urv\u0173, siekiantys 40 000 m. pr. Kr. O seniausia mums \u017einoma dail\u0117s tema yra nuogos Deiv\u0117s fig\u016br\u0117l\u0117s, vadinamos paleolito Veneromis.<\/p>\n\n\n\n

\u0160iose med\u017eiotoj\u0173 visuomen\u0117se labiausiai garbstomi vyrai, nes tikrai nemenkas skirtumas, ar vaikinas sugeba \u0161audyti, ar ne, ir tikrai nemenkas skirtumas, ar jis gali patiesti prie\u0161\u0105, tuo metu paprastai \u017eiaur\u0173 \u017ev\u0117r\u012f, bet taip pat ir kaimynini\u0173 gen\u010di\u0173 narius, med\u017eiojan\u010dius tas pa\u010dias bandas kaip ir m\u016bs\u0173 grupel\u0117. Tad viskas daroma vyri\u0161kai psichikai pamaloninti.<\/p>\n\n\n\n

Tokiose kult\u016brose med\u017eiotojams vyrams padeda moterys. Tai i\u0161ry\u0161k\u0117ja labai \u012fdomiame rituale, kur\u012f Afrikoje steb\u0117jo etnologas Leo Frobenius. Jis leidosi \u012f ekspedicij\u0105 Konge, prie jo draugijos prisijung\u0117 trys pigm\u0117jai \u2013 du vyrai ir moteris. Pigm\u0117jai buvo puik\u016bs med\u017eiotojai, tad kai draugijai safaryje prireik\u0117 daugiau m\u0117sos, Frobenius papra\u0161\u0117 pigm\u0117j\u0173 parne\u0161ti gazel\u0119. Na, jie pasibais\u0117jo mintimi, kad tur\u0117t\u0173 parne\u0161ti m\u0117sos t\u0105 pa\u010di\u0105 dien\u0105 \u2013 prie\u0161 tai reik\u0117jo atlikti ritual\u0105. O Frobenius juos pasek\u0117 ir t\u0105 ritual\u0105 steb\u0117jo.<\/p>\n\n\n\n

Pirma pigm\u0117jai u\u017ekop\u0117 ant kalvos ir nukirto jos vir\u0161\u016bn\u0117j \u017eol\u0119, tada toje pravalytoje \u017eem\u0117je nupie\u0161\u0117 \u017eudysim\u0105 gazel\u0119. Kit\u0105 ryt\u0105, lygiai saulei tekant, kai jos spinduliai pasiek\u0117 pie\u0161t\u0105j\u0105 gazel\u0119, vienas ma\u017easis karys \u012ftemp\u0117 lank\u0105 ir paleido str\u0117l\u0119 \u2013 sakytumei, i\u0161ilgai saul\u0117s spindulio, \u2013 kad pataikyt\u0173 \u012f atvaizd\u0105, o moteris i\u0161k\u0117l\u0117 rank\u0105 ir savoti\u0161kai suriko. Tada jie nu\u0117jo ir sumed\u017eiojo gazel\u0119, pataik\u0119 jai lygiai \u012f t\u0105 viet\u0105, \u012f kuri\u0105 str\u0117l\u0117 pataik\u0117 pie\u0161inyje. Kit\u0105 ryt\u0105 jie atne\u0161\u0117 sumed\u017eiotosios gazel\u0117s kraujo ir \u0161eri\u0173 ir u\u017ed\u0117jo ant pie\u0161inio, o kai ant jo v\u0117l krito saul\u0117, pie\u0161in\u012f i\u0161tryn\u0117.<\/p>\n\n\n\n

Tokia yra esmin\u0117 mitologijos prasm\u0117: individas atlieka veiksm\u0105 ne skatinamas savojo impulso, bet laikydamasis visatos tvarkos. Saul\u0117 reprezentuoja \u017eudant\u012f, d\u017eiovinant\u012f, sausinant\u012f princip\u0105, tad \u017eudikas visada siejamas su saul\u0117s galia. \u010cia str\u0117l\u0117 atlekia saul\u0117s spinduliu, vyras tiesiog atlieka gamtos ritual\u0105, o moters vaidmen\u012f rodo tasai riksmas.<\/p>\n\n\n\n

Taigi, k\u0105 jis rei\u0161kia?<\/p>\n\n\n\n

Nuo paleolito laik\u0173, prie\u0161 trisde\u0161imt t\u016bkstan\u010di\u0173 ar daugiau met\u0173, jau randame duomen\u0173, kad moteris mitologi\u0161kai suvokiama ir kaip \u017eidinio saugotoja, ir kaip individo brandos, dvasinio gyvenimo motina.<\/p>\n\n\n\n

\u0160iaur\u0117s Afrikos paleolito laik\u0173 sien\u0173 dail\u0117je aptinkamas nuostabus pie\u0161inys, kuriame moteris stovi lygiai tokia poza, i\u0161 k\u016bno auga virk\u0161tel\u0117, jungianti jos bamb\u0105 su kario ar med\u017eiotojo bamba, o \u0161is lanku ir str\u0117le \u0161auna \u012f strut\u012f. Kitaip sakant, j\u012f palaiko jos galia, Motinos Gamtos galia, taip pat ir saul\u0117s spindulio galia.<\/p>\n\n\n\n

Stovin\u010dios Veneros fig\u016br\u0117li\u0173 randama prieglobs\u010diuose, kur paleolito laik\u0173 \u017emon\u0117s i\u0161 tikr\u0173j\u0173 gyveno. Prie\u0161ingai, vyr\u0173 iniciacijos apeigos b\u016bdavo atliekamos giliai urvuose, ir ten moter\u0173 matyti labai nedaug. Urvuose niekas negyveno. Ten v\u0117su, pavojinga, tamsu, jie didingi ir gil\u016bs. Kai kuriuose tams\u016bs koridoriai driekiasi myli\u0173 mylias. Ant t\u0173 sien\u0173 matome vyrus \u0161amanus tarp gausyb\u0117s \u017ev\u0117ri\u0173, \u0161ie vaizdiniai susij\u0119 su apeigomis, kvie\u010dian\u010diomis \u017ev\u0117ris, kad b\u016bt\u0173 nu\u017eudyti. Tai \u2013 esmin\u0117 med\u017eiotoj\u0173 tema: kad \u017ev\u0117rys noriai tampa j\u0173 aukomis ir patys pasisi\u016blo, suprasdami, kad tam tikri ritualai \u2013 pavyzd\u017eiui, j\u0173 kraujo gr\u0105\u017einimas \u017eemei \u2013 bus atlikti, gr\u0105\u017einant j\u0173 gyvast\u012f \u012f Motinos \u0160altin\u012f. Deiv\u0117s kultas siekia tuos pa\u010dius senuosius urvus. Ten Ji yra pats urvas, tad giliai po \u017eeme inicijuotieji gr\u012f\u017edavo \u012f J\u0105 ir atgimdavo i\u0161 Jos \u012fs\u010di\u0173.<\/p>\n\n\n\n

\u0160tai koks yra pagrindinis moteri\u0161kojo principo mitologinis vaidmuo: Ji mus gimdo fizi\u0161kai, bet taip pat yra m\u016bs\u0173 antrojo gimimo \u2013 kaip dvasini\u0173 b\u016btybi\u0173 \u2013 motina. Tokia yra esmin\u0117 gimimo i\u0161 nekaltos mergel\u0117s motyvo prasm\u0117 \u2013 kad k\u016bnai gimsta gamti\u0161kai, bet tam tikru metu mumyse nubunda dvasin\u0117 prigimtis, kuri yra auk\u0161tesnioji \u017emogaus prigimtis, o ne tiesiog atkartoja gyv\u016bn\u0173 pasaulio impulsus, erotik\u0105, galios tro\u0161kim\u0105 ir mieg\u0105. Ne, mumyse nubunda mintis apie dvasin\u012f tiksl\u0105, dvasin\u012f gyvenim\u0105: i\u0161 esm\u0117s \u017emogi\u0161k\u0105, mistin\u012f gyvenim\u0105, gyvenam\u0105 auk\u0161\u010diau maisto, sekso, ekonomikos, politikos ir sociologijos. \u0160ioje sl\u0117pini\u0173 plotm\u0117s sferoje moteris reprezentuoja budintoj\u0105, gimdytoj\u0105 tokia prasme. Urvuose, \u012f kuriuos berniukai eidavo, kad b\u016bt\u0173 inicijuoti, transformuoti i\u0161 savo fizini\u0173 motin\u0173 vaik\u0173 \u012f kosmin\u0117s Motinos, \u017dem\u0117s \u012fs\u010di\u0173 vaikus, jie patirdavo simbolin\u012f atgimim\u0105.<\/p>\n","protected":false},"excerpt":{"rendered":"

Moteris \u2013 m\u016bza, gyvyb\u0117s \u0161altinis, kosmoso k\u016br\u0117ja, \u017eyn\u0117, o kartu ir aistringa gundytoja, piktaval\u0117 dvasia. Knyga \u201eDeiv\u0117s\u201c kvie\u010dia \u012f \u012fsp\u016bding\u0105 kelion\u0119 po mit\u0173 pasaul\u012f ir supa\u017eindina su archetipiniais moters \u012fvaizd\u017eiais bei j\u0173 vaidmeniu \u0161i\u0173 laik\u0173 visuomen\u0117je. Vienas \u012ftakingiausi\u0173 lyginamosios mitologijos specialist\u0173 Josephas Campbellas gr\u012f\u017eta prie pamatini\u0173 \u017emonijos pasakojim\u0173 ir aptaria esmines moteri\u0161k\u0173 dievybi\u0173 funkcijas bei…<\/p>\n","protected":false},"author":34,"featured_media":14796,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[2348,2991,2993,2504,2992,23,2505,476],"class_list":["post-14795","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-naujienos","tag-dalykine-literatura","tag-deives","tag-dieviskojo-moteriskumo-paslaptys","tag-humanitariniai","tag-joseph-campbell","tag-psichologija","tag-socialiniai-mokslai","tag-tyto-alba"],"yoast_head":"\nK\u0105 \u0161iandien mums kalba Afrodit\u0117, At\u0117n\u0117 ir Hera \u2013 apie tai J. 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