{"id":12648,"date":"2022-10-20T15:49:20","date_gmt":"2022-10-20T12:49:20","guid":{"rendered":"https:\/\/www.knygos.lt\/blogas\/?p=12648"},"modified":"2022-10-20T15:49:20","modified_gmt":"2022-10-20T12:49:20","slug":"osamu-dazai-romanas-besileidzianti-saule-tesia-pazinti-su-garsaus-japonu-rasytojo-kuryba","status":"publish","type":"post","link":"https:\/\/www.knygos.lt\/blogas\/osamu-dazai-romanas-besileidzianti-saule-tesia-pazinti-su-garsaus-japonu-rasytojo-kuryba\/","title":{"rendered":"Osamu Dazai romanas \u201eBesileid\u017eianti saul\u0117\u201c t\u0119sia pa\u017eint\u012f su garsaus japon\u0173 ra\u0161ytojo k\u016bryba"},"content":{"rendered":"\n

Osamu Dazai<\/a> romanas \u201eBesileid\u017eianti saul\u0117<\/a>\u201c, i\u0161leistas Lietuvos ra\u0161ytoj\u0173 s\u0105jungos leidyklos (i\u0161 japon\u0173 kalbos vert\u0117 Saul\u0117 Budryt\u0117), t\u0119sia lietuvi\u0173 skaitytoj\u0173 pa\u017eint\u012f su garsaus japon\u0173 ra\u0161ytojo, bestselerio \u201eNetek\u0119s teis\u0117s b\u016bti \u017emogumi\u201c autoriaus, k\u016bryba.
Osamu Dazai (1909\u20131948) \u2013 i\u0161kilus XX a. japon\u0173 ra\u0161ytojas. Du jo \u017eymiausi autobiografiniai k\u016briniai, i\u0161leisti po Antrojo pasaulinio karo \u2013 \u201eBesileid\u017eianti saul\u0117\u201c ir \u201eNetek\u0119s teis\u0117s b\u016bti \u017emogumi<\/a>\u201c (liet. 2021), literat\u016bros kritik\u0173 traktuojami kaip alegorijos, pokario Japonijos visuomen\u0117s b\u016bsenos, savidestrukcini\u0173 nuotaik\u0173 ir visuotinio beprasmyb\u0117s jausmo \u012fvaizd\u017eiai. Savi\u017eudyb\u0117 ir pasakojimas apie iki jos nueit\u0105 keli\u0105 dominuoja kone visoje O. Dazai autobiografin\u0117je k\u016bryboje, \u0161is motyvas vyravo ir paties ra\u0161ytojo gyvenime, kol penktas bandymas \u017eudytis 1948 m. tapo lemtingu.<\/h2>\n\n\n\n

Romano \u201eBesileid\u017eianti saul\u0117\u201c centre \u2013 nuskurdusi aristokrat\u0173 \u0161eima, kuriai po karo pagaliau v\u0117l apsigyvenus kartu pama\u017eu prasideda pra\u017e\u016btingi \u012fvykiai. Penktojo de\u0161imtme\u010dio vidurio Japonija, karinis pralaim\u0117jimas ir ankstesni\u0173 socialini\u0173 bei moralini\u0173 pagrind\u0173 \u017elugimas. Motina serga nepagydoma liga, jos s\u016bnus Naod\u017eis i\u0161 l\u0117to naikinamas depresijos bei narkotik\u0173 priklausomyb\u0117s, o pagrindin\u0117 heroj\u0117 dukt\u0117 Kadzuko, nors ir jausdama polink\u012f griauti, pasiry\u017eta sukelti revoliucij\u0105 ir u\u017emezga keist\u0105 meil\u0117s ry\u0161\u012f su populiariu puolusiu ra\u0161ytoju Uehara.<\/p>\n\n\n\n

Osamu Dazai romano \u201eBesileid\u017eianti saul\u0117\u201c \u012ftaka buvo tokia didel\u0117, kad s\u0105voka \u201ebesileid\u017eian\u010dios saul\u0117s \u017emon\u0117s\u201c \u012f\u0117jo \u012f nuolatin\u0119 vartosen\u0105 \u2013 ji apib\u016bdina nuosmuk\u012f patyrusi\u0105 Japonijos visuomen\u0119 po Antrojo pasaulinio karo. Anuomet daugeliui Japonijos auk\u0161tuomen\u0117s \u0161eim\u0173 teko prad\u0117ti gyvenim\u0105 i\u0161 naujo. Knygos heroj\u0117 Kadzuko, s\u0105moningai atsisakiusi savo aristokrati\u0161ko gyvenimo b\u016bdo, tapo kone vis\u0105 modern\u0173j\u012f pasaul\u012f persmelkusio socialinio rei\u0161kinio \u2013 anomijos \u2013 visuomenini\u0173 ry\u0161i\u0173 susilpn\u0117jimo simboliu.<\/p>\n\n\n\n

\u201e\u017dvelgiant \u012f Japonij\u0105, kadaise \u017eygiavusi\u0105 \u012f Antr\u0105j\u012f pasaulin\u012f kar\u0105 po tekan\u010dios saul\u0117s v\u0117liava, \u0161is Osamu Dazai k\u016brinys u\u017eima ypating\u0105 viet\u0105 \u0161alies kult\u016brin\u0117je ir istorin\u0117je terp\u0117je. Pirm\u0105 syk\u012f pasirod\u0119s 1947 m., dveji metai po bes\u0105lygi\u0161kos Japonijos kapituliacijos, jis \u012fsimbolina \u016bmius ir destruktyvius poky\u010dius pokario visuomen\u0117je\u201c, \u2013 palyd\u0117dama knyg\u0105 ra\u0161o vert\u0117ja S. Budryt\u0117.
Osamu Dazai, kaip i\u0161kilus modernistin\u0117s epochos ra\u0161ytojas, nevengdavo \u012f savo proz\u0105 \u012fpinti autobiografini\u0173 motyv\u0173. Didel\u0117 dalis jo k\u016brybos priskiriama konfesin\u0117s literat\u016bros arba \u201eromano apie save\u201c \u017eanrui. \u0160iame prie\u0161paskutiniame savo didel\u0117s apimties k\u016brinyje Dazai v\u0117l meistri\u0161kai \u017eaid\u017eia supindamas realyb\u0119 su fikcija: ne\u017einia, kas yra jo paties prototipas \u2013 \u012f svaigal\u0173 ir narkotik\u0173 li\u016bn\u0105 \u012fklimp\u0119s Naod\u017eis? Patvirk\u0119s ra\u0161ytojas, nuo kurio Kadzuko susilaukia vaiko?<\/p>\n\n\n\n

\"\"<\/a><\/figure><\/div>\n\n\n\n

Si\u016blome paskaityti i\u0161trauk\u0105 i\u0161 romano<\/h3>\n\n\n\n

Valgomajame paragavusi \u0161auk\u0161t\u0105 sriubos motina vos girdimai aiktel\u0117jo. \u201ePlaukas?\u201c \u2013 pamaniau, kad \u012f jos sriub\u0105 bus pakliuv\u0119 kas nors nemalonaus. \u201eNe\u201c, \u2013 motina lyg niekur nieko mikliu judesiu \u012f burn\u0105 susipyl\u0117 dar vien\u0105 \u0161auk\u0161t\u0105, u\u017ebaigusi \u0161\u012f veiksm\u0105 pasuko galv\u0105 \u012f \u0161on\u0105, nukreip\u0117 \u017evilgsn\u012f \u012f \u017eydin\u010di\u0105 laukin\u0119 vy\u0161ni\u0105 u\u017e virtuv\u0117s lango ir, vis dar pakreipusi veid\u0105 \u012f \u0161al\u012f, lygiai taip pat lengvai tarp savo nediduki\u0173 l\u016bp\u0173 \u012fplazdeno dar \u0161auk\u0161t\u0105 sriubos. Kalbai pasisukus apie motin\u0105, \u017eodis \u201eplazdeno\u201c jokiu b\u016bdu n\u0117ra perd\u0117tas. Jos valgymo maniera kardinaliai skyr\u0117si nuo to, kas apra\u0161oma moteri\u0161kuose \u017eurnaluose.
Syk\u012f mano jaunesnysis brolis Naod\u017eis i\u0161g\u0117r\u0119s man kalb\u0117jo: \u201eVien tai, kad turi kilm\u0119 rodant\u012f titul\u0105, nerei\u0161kia, kad esi aristokratas. Yra \u017emoni\u0173, kurie ir be oficialaus titulo yra kuo puikiausi aristokratai, gav\u0119 tai i\u0161 pa\u010dios gamtos, ir yra toki\u0173 kaip mudu, kurie, tur\u0117dami tik savo titul\u0105, yra jokie ne aristokratai, o grei\u010diau pras\u010diokai. \u0160tai, pavyzd\u017eiui, Iva\u0161ima (\u010dia Naod\u017eis \u012fvardijo vien\u0105 savo studij\u0173 draug\u0105, graf\u0105), ar jis tau neatrodo vulgaresnis net u\u017e \u0160ind\u017eiuku pasilinksminim\u0173 kvartale sutikt\u0105 s\u0105vadautoj\u0105? Visai neseniai tas i\u0161pera Janajaus (\u010dia Naod\u017eis v\u0117lei pamin\u0117jo kit\u0105 savo studij\u0173 draug\u0105, vikonto antr\u0105j\u012f s\u016bn\u0173) brolio vestuv\u0117se pasirod\u0117 vilk\u0117damas smoking\u0105. Na gerai, sakykim, kad jam ka\u017ekod\u0117l reik\u0117jo ateiti b\u016btent su smokingu, bet mane net suvimd\u0117, kai tas \u0161unsnukis, sakydamas kalb\u0105 prie sve\u010di\u0173 stalo, \u0161vaist\u0117si tiesiog ne\u012ftik\u0117tinai pretenzingomis frazel\u0117mis. Toks darkymasis t\u0117ra pigus blefas, neturintis nieko bendra su rafinuotumu. Hongo apylink\u0117se da\u017enai teko matyti i\u0161kabas su u\u017era\u0161u \u201enakvyn\u0117 auk\u0161tesnei klasei\u201c, bet i\u0161 ties\u0173 did\u017ei\u0105j\u0105 dal\u012f aristokratijos geriau tikt\u0173 pavadinti \u201eauk\u0161tos klas\u0117s elgetomis\u201c. Tikrieji aristokratai taip paikai nesimaivo kaip koks Iva\u0161ima. Net ir m\u016bs\u0173 \u0161eimoje vienintelis tikras aristokratas, na, grei\u010diausiai, t\u0117ra tik mama. Ji grynakrauj\u0117. Joje yra ka\u017ekas, d\u0117l ko mudu niekad negal\u0117sim jai prilygti.\u201c
Paimkim kad ir tok\u012f dalyk\u0105 kaip sriubos valgymas. Mes i\u0161mokyti \u0161iek tiek palenkti galv\u0105 vir\u0161 l\u0117k\u0161t\u0117s, tuomet laikydami \u0161auk\u0161t\u0105 horizontaliai pasemti juo sriubos ir, i\u0161laikydami t\u0105 pa\u010di\u0105 pad\u0117t\u012f, prine\u0161ti prie burnos. Motina, kita vertus, lengvai paguldo savo kair\u0117s rankos pir\u0161tus ant stalo kra\u0161to ir s\u0117di i\u0161sitiesusi, oriai i\u0161k\u0117lusi galv\u0105. Dorai n\u0117 ne\u017evilgtel\u0117jusi \u012f l\u0117k\u0161t\u0119, ji pakreipia \u0161auk\u0161t\u0105 tinkama pad\u0117timi ir vikriu judesiu pasemia sriubos, tada prine\u0161a \u0161auk\u0161t\u0105 prie burnos taip, kad \u0161iedu tarpusavy sudaryt\u0173 stat\u0173 kamp\u0105, ir nuo \u0161auk\u0161to smaigalio supila sriub\u0105 \u012f tarpel\u012f tarp savo l\u016bp\u0173 \u2013 ir visa tai daro su tokiu ne\u012ftikimu lengvumu, kad net pra\u0161osi apib\u016bdinama kaip kreg\u017ed\u0117. Tuomet, nekaltai \u017evilg\u010diodama aplinkui, ji lengvai plazdena \u0161auk\u0161tu it ma\u017ey\u010diu sparnu, niekad nei\u0161laistydama n\u0117 la\u0161o sriubos, nesukeldama n\u0117 menkiausio sr\u0117bimo ar l\u0117k\u0161t\u0117s skimb\u010diojimo garso. Gal toks valgymo b\u016bdas ir neatitinka oficialaus etiketo, bet mano akims jis nepaprastai \u017eavus ir, saky\u010diau, autenti\u0161kas. Ties\u0105 sakant, net nuostabu, kokia gardi pasidaro sriuba, kai valgai j\u0105 kaip motina. Vis d\u0117lto a\u0161 buvau auk\u0161tos klas\u0117s elgeta, kaip prie\u0161 tai \u012fvardijo Naod\u017eis, tad negal\u0117jau valdyti \u0161auk\u0161to su tokiu lengvumu, kaip tai dar\u0117 motina: man neliko nieko kita, kaip valgyti ni\u016briai palinkusiai vir\u0161 l\u0117k\u0161t\u0117s, kaip diktuoja vadinamasis oficialus etiketas.
Neapsiribojant n\u0117 sriuba, motinos valgymo manieros gerokai prasilenkia su bendromis etiketo normomis. Vos patiekus m\u0117s\u0105, motina nieko nelaukusi visk\u0105 susmulkina peiliu ir \u0161akute, paskui, metusi peil\u012f \u0161alin, \u0161akut\u0119 perima \u012f de\u0161in\u0119 rank\u0105, smeigia vien\u0105 gabal\u0117l\u012f po kito ir valgo i\u0161 l\u0117to, pasigard\u017eiuodama. V\u0117lei, kol valgydami vi\u0161tien\u0105 mes vargstame \u012frankiais atskirdami m\u0117s\u0105 nuo kaulo taip, kad nesu\u017evang\u0117t\u0173 indai, motina kuo ramiausiai pir\u0161t\u0173 galais ima u\u017e kaulo, pakelia j\u012f prie burnos ir nuvalgo m\u0117s\u0105. Toks barbari\u0161kas gestas atrodo ne tik \u017eavingai, bet netgi keistai eroti\u0161kai, kai j\u012f atlieka motina. Ne veltui sakoma, kad tikri dalykai link\u0119 b\u016bti nukryp\u0119 nuo normos. Retkar\u010diais pasitaiko, kad ir tokius piet\u0173 u\u017ekand\u017eius kaip kumpis ar de\u0161rel\u0117s motina valgo su\u0117musi pir\u0161tais. \u201eAr \u017einai, kod\u0117l ry\u017ei\u0173 kukuliai b\u016bna tokie skan\u016bs? Nes \u017emogus juos gamina gniau\u017eydamas pir\u0161tais\u201c, \u2013 yra sakiusi motina.
A\u0161 ir pati kartais pagalvoju, kad maistas b\u016bt\u0173 gardesnis j\u012f valgant rankomis, ta\u010diau susilaikau nuo to, mat man\u0119s neapleid\u017eia nuojauta, kad tokia auk\u0161tos klas\u0117s elgeta kaip a\u0161, pam\u0117ginusi nevykusiai m\u0117gd\u017eioti motin\u0105, veikiau pan\u0117\u0161\u0117t\u0173 \u012f paprast\u0173 papras\u010diausi\u0105 elget\u0105.
Pasak Naod\u017eio, mudu niekada negal\u0117sim prilygti motinai: kartkart\u0117mis jau\u010diau netgi ka\u017ek\u0105 pana\u0161aus \u012f nevilt\u012f d\u0117l savo nesugeb\u0117jimo jos imituoti. Syk\u012f m\u016bs\u0173 nam\u0173 sode, Ni\u0161ikatos kvartale, \u2013 tai buvo rudens prad\u017eios vakaras su puikia m\u0117nesiena, \u2013 mudvi su motina kartu g\u0117r\u0117jom\u0117s m\u0117nuliu i\u0161 pav\u0117sin\u0117s prie tvenkinio kra\u0161to, linksmai \u0161neku\u010diuodamos, kuo skiriasi nuotakos pasiruo\u0161imas lapi\u0173 jungtuv\u0117se ir peli\u0173 jungtuv\u0117se, kai \u016bmai motina atsistojo ir \u0161murk\u0161tel\u0117jo \u012f baltai \u017eydin\u010di\u0173 dobil\u016bni\u0173 tankyn\u0119 pav\u0117sin\u0117s pa\u0161on\u0117je. I\u0161 skais\u010diai balt\u0173 kr\u016bm\u0173 tankumyno ji ky\u0161tel\u0117jo dar skaistesnius savo veidelius ir kikendama man tar\u0117:
\u2013 Kadzuko, nagi pam\u0117gink atsp\u0117ti, k\u0105 gi tavo motina dabar daro.
\u2013 Skina g\u0117les.
Motina tyliai nusijuok\u0117.
\u2013 Sysi\u0173.
Nustebau, jog ji n\u0117 nepasivargino prit\u016bpti, ta\u010diau jos elgesyje buvo ka\u017ekas tokio \u0161irdingai \u017eavaus, ko a\u0161 ar kiti nieku gyvu neb\u016btume gal\u0117j\u0119 pakartoti.
Tegu tai bus nema\u017eas nuokrypis nuo rytin\u0117s sriubos, bet \u0161tai neseniai vienoje knygoje perskai\u010diau, kad Pranc\u016bzijos Burbon\u0173 dinastijos laikais auk\u0161tuomen\u0117s damos nemat\u0117 problemos nusilengvinti r\u016bm\u0173 soduose ar \u010dia pat koridoriaus kert\u0117je. \u0160itoks nekaltumas mane nepaprastai \u017eavi: pagalvojau, ar tik motina nebus viena paskutini\u0173 i\u0161 \u0161ios dvaro aristokra\u010di\u0173 paderm\u0117s.
\u0160iaip ar taip, \u0161iandien ryte motina vos girdimai aiktel\u0117jo siurbtel\u0117jusi \u0161auk\u0161t\u0105 sriubos, tada a\u0161 jos paklausiau, ar tai nebus plaukas, ir sulaukiau patikinimo, kad ne.
\u2013 Galb\u016bt sriuba kiek pers\u016bdyta?
Rytin\u0117 sriuba buvo i\u0161 amerikieti\u0161k\u0173 \u017eali\u0173j\u0173 \u017eirneli\u0173 konserv\u0173, gavau juos kaip maisto davin\u012f ir i\u0161viriau i\u0161 j\u0173 trint\u0105 sriub\u0105. A\u0161 anaiptol nepasitikiu savo valgio gaminimo \u012fg\u016bd\u017eiais, tod\u0117l motinos i\u0161tarti \u017eod\u017eiai, jog su sriuba viskas gerai, privert\u0117 tik dar labiau suklusti ir u\u017eduoti pastar\u0105j\u012f klausim\u0105.
\u2013 Tau puikiai pavyko, \u2013 kuo rim\u010diausiai atsakiusi \u012f klausim\u0105, motina baig\u0117 valgyti sriub\u0105 ir i\u0161syk \u0117m\u0117si rankomis doroti \u012f j\u016br\u017eoli\u0173 lak\u0161t\u0105 suvynioto ry\u017ei\u0173 kukulio.
A\u0161 nuo ma\u017eum\u0117s nem\u0117gau pusry\u010di\u0173 ir nesijau\u010diau alkana iki de\u0161imtos ryto. T\u0105dien \u0161iaip ne taip sugeb\u0117jau pabaigti sriub\u0105, bet valgymas man buvo kankyn\u0117. A\u0161 pad\u0117jau ry\u017ei\u0173 kukul\u012f ant l\u0117k\u0161t\u0117s, \u012fbed\u017eiau valgymo lazdeles ir i\u0161tar\u0161iau j\u012f dalimis. Po to lazdel\u0117mis sugnybiau gabaliuk\u0105, prine\u0161iau j\u012f prie burnos tokiu pat kampu, kaip tai daro motina \u0161auk\u0161tu kabindama sriub\u0105, ir \u012fspraud\u017eiau vidun tarsi lesin\u010diau kok\u012f ma\u017eyt\u012f pauk\u0161tel\u012f. Kol taip vangiai rankiojau maist\u0105, motina, kuri jau buvo visk\u0105 suvalgiusi, tylomis pakilo nuo stalo ir atsi\u0161liejo nugara \u012f rytin\u0117s saul\u0117s nutviekst\u0105 sien\u0105. Kur\u012f laik\u0105 nebyliai steb\u0117jusi, kaip a\u0161 valgau, tar\u0117:
\u2013 Kadzuko, tau nedera taip valgyti. Turi pam\u0117ginti pusry\u010dius paversti m\u0117gstamiausiu dienos valgiu.
\u2013 O kaip jums, mama, ar patiko?
\u2013 Tai dabar nesvarbu \u2013 juk ne a\u0161 sergu.
\u2013 Bet juk tai a\u0161 nesergu.
\u2013 Na baik, baik, \u2013 motina su li\u016bdna \u0161ypsena papurt\u0117 galv\u0105.
Prie\u0161 penkerius metus susirgau plau\u010di\u0173 liga ir kur\u012f laik\u0105 praleidau lovoje, ta\u010diau kuo puikiausiai \u017einojau, jog ano meto susirgimas kilo ne i\u0161 ko kito, o i\u0161 mano pa\u010dios savival\u0117s. Kita vertus, nesena motinos liga man k\u0117l\u0117 nepalyginamai didesn\u012f r\u016bpest\u012f ir \u0161irdg\u0117l\u0105. Nepaisant to, motina jaudinosi tik d\u0117l mano b\u016bkl\u0117s.
\u2013 Ai, \u2013 atsidusau.
\u2013 Kas nutiko? \u2013 \u0161\u012fkart buvo motinos eil\u0117 klausti.
Persimetusios \u017evilgsniais abidvi pajutome, tarsi i\u0161syk b\u016btume viena kit\u0105 supratusios. A\u0161 sukrizenau, motina irgi smagiai \u0161yptel\u0117jo.
Vos apnikus kokiai nepakeliamai g\u0117dingai min\u010diai man i\u0161 l\u016bp\u0173 i\u0161spr\u016bsta anas keistas ne\u017eymus aiktel\u0117jimas. Tad ir \u0161\u012f kart\u0105, i\u0161kilus prisiminimams apie prie\u0161 \u0161e\u0161erius metus \u012fvykusias mano skyrybas, i\u0161 netik\u0117tumo tyliai atsidusau. \u012edomu, k\u0105 tuo metu galvojo motina? Negali b\u016bti, jog ir motina prisimin\u0117 ka\u017ek\u0105 g\u0117dingo i\u0161 savo praeities? Ne, bet vis d\u0117lto?<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Osamu Dazai romanas \u201eBesileid\u017eianti saul\u0117\u201c, i\u0161leistas Lietuvos ra\u0161ytoj\u0173 s\u0105jungos leidyklos (i\u0161 japon\u0173 kalbos vert\u0117 Saul\u0117 Budryt\u0117), t\u0119sia lietuvi\u0173 skaitytoj\u0173 pa\u017eint\u012f su garsaus japon\u0173 ra\u0161ytojo, bestselerio \u201eNetek\u0119s teis\u0117s b\u016bti \u017emogumi\u201c autoriaus, k\u016bryba.Osamu Dazai (1909\u20131948) \u2013 i\u0161kilus XX a. japon\u0173 ra\u0161ytojas. Du jo \u017eymiausi autobiografiniai k\u016briniai, i\u0161leisti po Antrojo pasaulinio karo \u2013 \u201eBesileid\u017eianti saul\u0117\u201c ir \u201eNetek\u0119s teis\u0117s…<\/p>\n","protected":false},"author":34,"featured_media":12651,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,9],"tags":[2073,719,2074,105],"class_list":["post-12648","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-naujienos","category-romanai","tag-besileidzianti-saule","tag-lietuvos-rasytoju-sajungos-leidykla","tag-osamu-dazai","tag-uzsienio-autoriai"],"yoast_head":"\nOsamu Dazai romanas \u201eBesileid\u017eianti saul\u0117\u201c t\u0119sia pa\u017eint\u012f su garsaus japon\u0173 ra\u0161ytojo k\u016bryba - Knygos.lt blogas<\/title>\n<meta name=\"description\" content=\"Osamu Dazai romanas \u201eBesileid\u017eianti saul\u0117\u201c t\u0119sia pa\u017eint\u012f su garsaus japon\u0173 ra\u0161ytojo k\u016bryba. 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